The Objective Standard Blog

Good Press for Objectivism and Atlas Shrugged

There is a good article in Forbes today, titled “Atlas Shrugs Again,” by Marc Babej and Tim Pollack, focusing on the recent swell of interest in Ayn Rand’s ideas and on what it takes to “market something as amorphous as a [philosophical] movement.” After citing some of the recent items that have brought attention to Ayn Rand—from Alan Greenspan’s autobiography to New York Times and LA Times articles to TV mentions to the pending Atlas Shrugged movie—the writers ask Yaron Brook, executive director of the Ayn Rand Institute and a contributing editor to The Objective Standard, “Why the sudden interest in Any Rand?” Brook gives two reasons:

"First, she never really went away. Many who read the books when they were young, in the 1950s, ’60s and ’70s, are now confident enough to say that Ayn Rand is their favorite author, and they have the means to donate to the institute. That’s enabled us to promote objectivism more aggressively."

Second, Brook cites what he calls a cultural vacuum: "Today’s left doesn’t have anything positive to offer to young people. When they were socialists, there was at least something they were fighting for, and they believed in a right and a wrong. Today’s leftist agenda is negative and nihilistic—focused on stopping industrialization, capitalism and even Western civilization. But young people want positive values. That’s why religion is so strong today, because many view it as the only thing that promises a brighter future."

According to Brook, this gap between liberalism and religious conservatism goes far to explain the surge in interest." Ayn Rand is the only voice that offers a secular absolutist morality with a positive vision and agenda, for individuals and for society as a whole," he says.

This is true, and while today’s relativists and religionists are increasingly sensing the threat that Ayn Rand’s observation-based ideas pose to their fantasy philosophies, many active-minded people are discovering the rational alternative to liberalism and conservatism.

Babej and Pollack offer some good advice for marketing Objectivism:

—Choose a fertile target. For objectivists [sic], this means conservatives who aren’t comfortable with the religious right and feel alienated and orphaned. Objectivists can attract this audience with a moral argument for capitalism and individual rights by showing that free markets and individual choice aren’t just smart and practical, but also moral.

—Activate your natural supporters. Objectivism is a natural fit for businessmen because it not only tolerates, but extols them. Fortune 500 CEOs can become to objectivism what movie stars are to Scientology and Kabalah [CB: with the added bonus that Objectivism is true rather than ridiculous]….

—Accentuate the positive. It’s easy to be a naysayer. It’s harder, but much more rewarding, to offer hope. To win hearts and minds, objectivists need to show not only why they’re right, but how to get from here to there.

—Pick your controversies selectively, and don’t be afraid to court the controversies you pick. Conservative Republicans have dominated presidential politics for over half a century by deftly capitalizing on wedge issues—the latest example being same-sex marriage. Objectivists would do well to steal a page from that playbook by picking a battle on a specific issue in the area of individual rights.

Read the whole thing.

There is also an article in today’s Orange County Register about the fiftieth anniversary of Atlas Shrugged. This piece is worth reading too, but don’t go there unless you can laugh off the absurdity of an English professor who says that Atlas is “sloppy and it’s exuberant and it’s overwritten and it’s melodramatic”—and who likens the novel to Catcher in the Rye(!).

Posted in: Ayn Rand and Objectivism, Philosophy

Congress Should Not Dictate Mental Health Benefits

Irvine, CA—By a unanimous vote, the Senate has approved the Mental Health Parity Act of 2007, which would forbid employers to offer less favorable insurance coverage for mental illness than for physical illness. Support for a similar measure is widespread in the House, so passage of a new federal law this year seems likely.

“This bill violates an employer’s right to set the terms of the benefits he offers," said Thomas Bowden, an analyst at the Ayn Rand Institute. “The bill’s supporters point to the obvious fact that mental illness is as real and as destructive as physical illness. But employers have no duty to offer coverage for all ills, or any ills; they have an absolute right to limit or deny coverage on any basis. For example, many employers are reluctant to foot the bill for what they see as open-ended therapies whose great expense is not justified by any certain cure.”

Back in 1996, Congress enacted the first federal Mental Health Parity Act, which prohibited employers from imposing lower annual or lifetime limits for mental treatment, as compared to physical treatment. The new bill, which would apply to employers of more than 50 people, mandates equal coinsurance, co-pays, deductibles, and equal limits on frequency and duration of treatments.

“This legislation shows the insidious process by which creeping government regulation transforms independent employers and insurance companies into servants of politicians,” Bowden said. “Health care is not a right. It is a value offered by physicians, insurance companies, and employers who have a right to set their own terms of trade. The government should be phasing out, not expanding its coercive regulatory control over medical care."

Mr. Bowden is an analyst at the Ayn Rand Institute. His Op-Eds have appeared in the Philadelphia Inquirer, Miami Herald, Los Angeles Daily News, and many other newspapers. Mr. Bowden has given dozens of radio interviews and has appeared on the Fox News Channel’s Hannity & Colmes.

Copyright © 2007 Ayn Rand® Institute. All rights reserved.

Posted in: Healthcare, Individual Rights and Law

Caps on Fossil Fuels Would Be Devastating by Alex Epstein

The UN Secretary General echoed a common sentiment Monday when he claimed that the failure to take dramatic action in response to global warming would bring "devastating" consequences. But the truly devastating thing about the global warming issue is the proposed response to it: a severe cap on carbon emissions. The supposed "crisis" of manmade global warming is completely overblown. Even if the United Nations’ incredibly speculative projections of an 8-degree warming occurred, they would easily be dealt with by industrialized people with ample energy, transportation, sunscreen, air-conditioners, and sturdy houses.

But this ability to cope with any negative weather patterns depends on utilizing our most plentiful, practical sources of energy–including fossil fuels. Yet this is precisely the value that drastic caps on fossil fuels would destroy. Such a cap would stunt development of every facet of industrial civilization through energy shortages and higher energy costs in the industrialized world–it would deprive the Third World of the ability to generate desperately needed energy. Nothing could be more devastating than that.

Copyright © 2007 Ayn Rand® Institute. All rights reserved.

Posted in: Business and Economics, Environmentalism, Individual Rights and Law

Reject the Latest Push for Net Neutrality

Irvine, CA—U.S. senator Byron Dorgan, a leading advocate of "Net Neutrality" legislation—which is supported by Microsoft, Google, and many other software companies—promised last week at the Future of Music Policy Summit that the push for this legislation would continue. Americans, he said, to a standing ovation, must "fight back and say this is something that’s important for our country’s interests." But, said Alex Epstein, an analyst at the Ayn Rand Institute, "Any law enforcing ‘Net Neutrality’ would be a terrible blow to Internet freedom."

"’Net neutrality’ is the idea that ISPs should not be able to favor some types of data over others; they must be ‘neutral’ toward all the data they carry. But just as cable companies have a right to apportion their bandwidth between Internet and television data, so Internet providers have a right to apportion their bandwidth between standard and premium Internet data."

"’Net Neutrality’ laws would forcibly prevent network owners from selling innovative services to their customers," said Epstein. "Shame on Microsoft and Google for trying to deny their competitors the freedom that has made the Internet great—and shame on the politicians and activists who support this corrupt idea."

Copyright © 2007 Ayn Rand® Institute. All rights reserved.

Posted in: Business and Economics, Individual Rights and Law

Reject the ‘Values Voters” Culture of Living Death

Irvine, CA—On Monday, the Republican Values Voters Presidential Debate was held, billed as representing " America’s Largest Voting Block." Most of the candidates involved, including straw poll winner Mike Huckabee, pledged their support for building a "culture of life"—a rallying cry for America’s "values voters" in their opposition to all abortion and embryonic stem cell research, and in their opposition to euthanasia and assisted suicide. By doing everything possible to preserve embryos, fetuses, and the incurably ill or vegetative, they say, we will bring about a "culture of life."

Alex Epstein, an analyst at the Ayn Rand Institute, denounced this idea. "Think about the reality of such a culture. Pregnant women who rationally desired to abort—whether because of accidental pregnancy, rape, birth defects, or danger to their lives—would be forced to attempt dangerous, ‘back-alley’ abortions, the kind that crippled or killed untold numbers of women before Roe v. Wade. Individuals with incurable and unbearable diseases would not be able to die with dignity at a time of their own choosing, but would be subjected to a protracted existence of often unspeakable agony. The potential millions who could be cured by treatments derived from the promising field of embryonic stem-cell research would instead suffer and die.

"To call this a ‘culture of life’ is a colossal fraud. In reality, it is a culture of suffering—of living death—in which actual human lives are sacrificed because ‘God’s will’ commands it. It is a culture that consistently accepts the Christian ideal that human life is properly lived in sacrifice to God, and that suffering is proof of virtue.

"A true ‘culture of life’ would leave individuals free to pursue their own happiness—free from coercive injunctions to sacrifice themselves to religious dogma. Such a culture is what we must seek to create, as we do everything possible to fight religious conservatives’ ‘culture of living death.’"

Copyright © 2007 Ayn Rand® Institute. All rights reserved.

Posted in: Individual Rights and Law, Religion

Make TV Free

Irvine, CA—The FCC plans to consider banning television content providers from bundling mainstay channels with less popular ones when negotiating broadcast terms with cable companies. This is seen as the first step to eventually forcing cable companies to offer cable channels to consumers "a la carte," rather than as part of a bundle. According to FCC chairman Kevin Martin, "If you only want one channel, you shouldn’t have to take ten or twenty."

"This is an example of the government trying to solve a problem it created," said Dr. Yaron Brook, executive director of the Ayn Rand Institute. "In a free market, if consumers wanted to purchase cable TV channels ‘a la carte,’ there would be cable companies trying to cash in on that demand. But the TV industry is not a free market—at every level, the government controls and regulates it.

"Most cable companies, for example, are government-protected monopolies in the markets in which they operate, preventing consumers who are unhappy with their service from patronizing a different cable provider. At the same time, a tangled host of regulations and restrictions enable content providers to strong-arm cable companies into accepting bundled channels or else pay high retransmission fees.

"The end result of such regulations, and  others  like them, is that cable companies are both protected and hamstrung from freely trading their services at a range of price-points and channel combinations. It is ridiculous to think that the solution to this regulatory mess is more regulation.

"What we need is freedom in television, where content providers, cable companies, and consumers are free to deal with one another on mutually agreeable terms, without government interference or government favor."

Copyright © 2007 Ayn Rand® Institute. All rights reserved.

Posted in: Business and Economics, Individual Rights and Law

Message to Presidential Candidates: Income Inequality Is Good

Irvine, CA—Presidential candidate Barack Obama is receiving lavish praise for giving a speech on Wall Street that included “tough talk” about the issue of “income inequality”—an issue that he and nearly every other presidential candidate regard as a crisis.

But, said Alex Epstein, an analyst at the Ayn Rand Institute, "there is no such crisis. Income inequality is a natural and desirable part of a free, prosperous society.

"Critics of income inequality act as if American wealth is a communal pie that belongs equally to all of us. But the vast wealth that exists in America has been created—through the productive activities and voluntary arrangements of individuals. And individuals do not necessarily create the same amount of wealth. Because all wealth is created, it rightly belongs to those who earn it (or their chosen beneficiaries)—and no one can rightly claim to deserve wealth earned by others.

"Critics of income inequality point to some legitimate problems, such as poor educational opportunities, growing healthcare costs, and stagnating wages—but these are the result, not of too much capitalism, but of government policies based on the same egalitarian mentality that denounces ‘income inequality.’ If business and wages were deregulated, we would see a dramatic rise in economic opportunity. If education and medicine were left free, with America’s businessmen, doctors, and educators liberated to offer education and medicine at all different price points, we would see quality and price improvements like those for computers or flat-panel television sets. But these benefits of freedom require that we recognize the moral right of each individual to enjoy whatever he produces—and recognize that none of us has a right to something for nothing."

Copyright © 2007 Ayn Rand® Institute. All rights reserved.

Posted in: Business and Economics, Individual Rights and Law

The First Day of School: VanDamme Academy Style

I have often been told that, when asked what was special about their VanDamme Academy education, graduates say, "We always understood why we were learning what we were learning." This important effect has many causes, the most significant among them being that what the students are learning is, in fact, important, and that the teacher always makes a purpose of conveying, implicitly and explicitly, why it is important.

In a discussion of the distinctive VanDamme Academy history program, Andrew Lewis said that the little history that is taught in today’s schools typically addresses five questions: Who? What? When? Where? and How? Mr. Lewis recognizes that the answers to those questions are inadequate without answers to two more: Why? and So what? The story of history must be causal and explanatory, the explanations must be relevant to the students’ lives, and the students must understand the relevance.

It is this principle that defines the first day at VanDamme Academy. In each class, the teacher begins with the questions: What is this subject? and Why do we need to study it? Here is what I glimpsed walking through the school’s halls on that inaugural day:

In Mrs. O’Brien’s grammar classes: She discussed what grammar is (principles concerning the proper use of language), and answered the cliché objection, "We don’t need grammar; we just need to make ourselves understood." She demonstrated that we cannot consistently make ourselves understood without the rules of grammar, presenting humorous examples from Eats, Shoots, and Leaves and Anguished English of the problems and ambiguities that result from the placement or misplacement of a comma (e.g., "Slow, children ahead," and, "Slow children ahead.") or from an amphibolous construction (e.g., "Customers who find the waitress uncivil ought to see the manager."). She introduced a theme to which she can refer throughout the year: that a mastery of grammar is vitally useful.

In Mr. Travers’ literature classes: He began with a discussion of the personal value of literature. He explained that a great plot presents an extraordinary sequence of events that is purposeful and has an abstract meaning, differentiating it from the story of an ordinary day, which is full of the mundane, accidental, and meaningless. He showed how that abstract meaning can illuminate the world around them, and referred to the inspiration they had drawn from the themes of works they had previously studied (e.g., the virtue of independence in An Enemy of the People.) He showed that great works of literature present people who have been distilled to an essence, that they highlight the nature and consequences of certain traits of character, and discussed how this could help the students in understanding and evaluating qualities in others and in themselves.

Educators often wrestle with the question: How do we motivate the students? Many resort to the carrot and the stick, dangling rewards or threatening consequences. But the technique employed by Mr. Travers, Mrs. O’Brien, and Mr. Lewis, and the way they will make good on their promise to present what is important and show why it is important—that is the essence of motivation, and a defining feature of the VanDamme Academy curriculum.

Click here to sign up for the VanDamme Academy’s free, e-newsletter, "Pedagogically Correct" featuring articles about the principles of teaching employed at the Academy, along with stories about the results they are achieving.

Posted in: Education

More on Ahmadinejad’s Forum at Columbia

In case the relativist “principle” guiding Lee Bollinger’s choice to invite Ahmadinejad to speak at Columbia was not clear enough in his earlier statement, here is a brief video of him making it even clearer. The “principle” is that anyone willing to “debate”—regardless of his complicity in the torture and murder of thousands of people to date—regardless of his aspirations to torture and murder many more—regardless even of whether he has orchestrated the torture and murder of millions of people—will have a forum to speak at Columbia, because, after all, everyone’s opinions are equally deserving of consideration. To make this point perfectly clear, Bollinger tells us:

If Hitler were in the United States and wanted a platform from which to speak … if he were willing to engage in the debate and a discussion, to be challenged by Columbia’s students and faculty, we would certainly invite him.

Posted in: Foreign Policy and War, Philosophy

Religion and Relativism: The Axis of Evil (Exhibit 723-B: Ahmadinejad’s Visit)

That the Bush administration is permitting Ahmadinejad to enter America for any reason other than to kill him on sight is a moral travesty. But, then, given that Bush and company’s philosophy counsels us to “resist not evil” and “turn the other cheek” and “judge not that ye be not judged” and “love your enemies” and the like, this should come as no surprise.

Of course, religionists don’t have a monopoly on such irrationality; relativists partake in the insanity too. While Ahmadinejad is in town, Columbia University is having him lecture to its students. This, says Columbia’s President Lee Bollinger, is in keeping with the school’s “long-standing tradition of serving as a major forum for robust debate.” What debatable ideas might Ahmadinejad present to Columbia’s students? Well, since most American college students are not yet fully primed for his usual directness, perhaps he won’t be as forthright with them as he is in this brief video, but here is what Ahmadinejad has to say on a typical day:

“Robust debate” indeed.

Religion and relativism are evil, America. It is time to discover objective morality.

Posted in: Foreign Policy and War, Philosophy, Religion