TOS Blog: Daily Commentary from an Objectivist Perspective

Santorum “Throws Up” on Separation of Church and State

Presidential hopeful Rick Santorum condemned the principle of the separation of church and state, as the Boston Globe reports. Last fall Santorum said that he “almost threw up” after reading John F. Kennedy’s 1960 speech endorsing the principle.

On Sunday, Santorum elaborated in an interview with ABC’s “This Week”:

I don’t believe in an America where the separation of church and state is absolute. The idea that the church can have no influence or no involvement in the operation of the state is absolutely antithetical to the objectives and vision of our country. . . .

The First Amendment says the free exercise of religion. That means bringing everybody, people of faith and no faith, into the public square. Kennedy for the first time articulated the vision saying, no, faith is not allowed in the public square. . . . [I]t is [important] for everybody to feel welcome in the public square. People of faith, people of no faith, and be able to bring their ideas, to bring their passions into the public square and have it out. . . .

But Santorum distorts the meaning of JFK’s speech as well as the meaning of the wall of separation between church and state (a term first used by Thomas Jefferson).

Santorum’s use of the phrase “public square” illegitimately packages together two totally different ideas (thus committing the fallacy that Ayn Rand termed package-dealing). In his usage, that phrase simultaneously means “in government policy” and “in public places.” But bringing religion into government policy and recognizing people’s right to hold and discuss religious views in public places are two completely different things. One is forbidden by the separation of church and state—and by the Constitution—and the other is not. For a man running for the presidency of the United States, this distinction should be elementary. But, then, if that man seeks to impose his religion on others, he may find this distinction convenient to ignore.

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The separation of church and state does not mean that religious people cannot publicly express their views or run for political office. Nor does it mean that the government may not exercise authority over churches under any circumstances. Properly understood, the separation of church and state means that the government must consistently protect people’s freedom to think, believe, or worship as they see fit—while at the same time protecting people’s rights to remain free from forcible interference by religious zealots, organizations, and mandates.

For example, while the government should not dictate which “god” a person worships—or whether he worships a god—the government certainly should intervene to stop religious groups from performing human sacrifices, mutilating children’s genitalia, hanging homosexuals, torturing “heretics,” or holding people against their will. While the government should not stop people from expressing religious views, it should stop people from forcibly imposing those views on others.

Those who, like Santorum, distort the meaning of the separation of church and state open the door to all manner of infringements on religious liberty, and other violations of individual rights. And that, of course, is their goal.

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Image: Creative Commons by Gage Skidmore

Posted in: Individual Rights and Law, Presidential Candidates, Religion

Comments are welcome so long as they are civil.
  • Anonymous

    Yes, if the pious can’t do exactly as they wish, they start whining that their religious freedom is being abrogated. In the name of freedom, they propose a right that would end all rights. For example, this is one of the ploys they use to defend teaching creationism in the public schools.

    Yet another package-deal used to defend the attack on separation is: “the U.S. is a Christian Nation.” This muddles demographics and political structure.

    For awhile, Glen Beck and the Xn historian David Barton teamed up to attack separation. They used Beck’s TV show to do it. Barton is the main target of Chris Rodda’s book Liars For Jesus.

  • Anonymous

    The key issue in this post is, what can be brought into gvt. policy?  The answer is, policy appropriate to the proper function of gvt.: policy of and for using responsive physical force against initiatory physical force in domestic and foreign affairs.

    Any idea conducive exclusively to that can be brought into gvt. policy by anybody.  The key word, here, is exclusively.  That establishes and maintains the wall of separation between state and religion, economics and the rest.