The Objective Standard Blog
Topics: Foreign Policy and War
Tuesday, August 17, 2010
The Right to Immigrate and the Legitimacy of an Objective Screening Process
The question of how to reconcile the right to immigrate to America with an objective screening process has arisen in several forums lately, so I’d like to address it here. Because I answered this question in a reply to a letter to the editor in the Summer 2009 issue of TOS, I’ll simply post that exchange:
To the Editor:
In “Immigration and Individual Rights” (Spring 2008), Craig Biddle says that immigrants should be required to pass “an objective screening process, the purpose of which is to keep out criminals, enemies of America, and people with certain kinds of contagious diseases.” But would it not be a violation of the rights of immigrants to force them to pass such a screening process? Obviously, criminals, terrorists, and people with infectious diseases should not be allowed to roam free, but would not a screening process presume immigrants guilty until proven innocent? What is the difference between forcing immigrants to pass screening measures and forcing citizens to do the same? Immigrants may represent potential threats insofar as criminals and disease-carriers may be among their ranks. But unapprehended criminals and disease-carriers exist among U.S. citizens, too. Why should immigrants but not citizens be forced to undergo a screening process?
Michael Labeit
Richmond Hill, New YorkCraig Biddle Replies:
We need to unpack several issues here. To begin, Mr. Labeit is conflating a conditional requirement with the initiation of force, but these are not always the same thing, and in this context their difference is pivotal. Requiring would-be immigrants to pass an objective screening process in order to enter the United States is not the same thing as forcing them to undergo a screening process. If they do not want to go through the process, they are free not to do so—and thus not to enter the country. Unless they are terrorists or criminals or seek to spread an infectious disease, however, there is no reason for them to object to such a policy. People come to America to enjoy the (relative) protection of rights within our borders; they cannot have that value and buck it too.
Nor is an objective screening requirement for immigrants comparable to a screening requirement for American citizens. Saying to would-be immigrants, “If you do not want to be screened, you are free not to enter the country” is entirely different from saying to American citizens, “If you do not want to be screened, you are free to leave the country or go to jail.” Whereas the former policy does not involve initiatory force, the latter clearly would.
Nor does an objective screening policy violate the presumption of innocence principle. The purpose of the presumption of innocence principle in the American legal system is to ensure that suspected criminals within that system are not punished unless they are first proven guilty in a court of law. This principle does not apply to the question of whether would-be immigrants should be screened before entering America, for at least two reasons: (1) Would-be immigrants are not yet within the American legal system, and (2) such screening is not a punishment but an objectively warranted safety measure.
Like all political policies, those pertaining to immigration are properly formed and applied with respect to the relevant context. Part of the context surrounding immigration policy today is that tens of millions (if not hundreds of millions) of Islamists want to kill Americans (or see us killed). Our government has a moral and constitutional responsibility to stop these would-be killers from waltzing into America. (More essentially, our government has a responsibility to destroy the states that breed and sponsor these killers; but until it embraces that responsibility, we are faced with the problem of jihadists seeking to kill us, and we have to deal with it accordingly.)
Another part of the relevant context is that immigrants generally do not come here from the equivalent of Virginia; many of them come from third-world countries where deadly contagions are rampant and medicine is virtually nonexistent. Our government has a responsibility to take reasonable precautions to protect Americans from such objective threats. There are, of course, significant differences of kind and degree among diseases, and an objective immigration policy must take these differences into account. For instance, whereas we obviously should not permit someone with smallpox to enter the country and walk the streets of Manhattan, nor should we prohibit someone with herpes from doing so. As I wrote in endnote 2 of my article:
Carriers of deadly contagious diseases such as cholera, diphtheria, infectious tuberculosis, smallpox, yellow fever, and severe acute respiratory syndrome (SARS)—who would thus pose an objective threat to the lives and health of Americans—are legitimately forbidden entry to America (unless they are being safely transported to a private facility for medical treatment). Exactly where the line should be drawn regarding the immigration of people carrying less-dangerous contagious diseases is a technical matter to be determined by medical and legal experts.
The details of an objective screening process for immigrants are a complex matter that I have not worked out. But the purpose of the process is clear-cut: to protect Americans’ rights to life, liberty, and the pursuit of happiness. The right to life is the fundamental right, and when an alleged right—such as a foreigner’s “right” to enter America without being objectively screened—is in conflict with this fundamental right, then that alleged right cannot be a right. Morality is not a suicide pact.
Our government’s proper purpose is to protect the rights of citizens and other individuals within our borders. So long as the screening process for immigrants is limited to reasonable measures aimed at keeping out enemies, criminals, and people with certain kinds of contagious diseases, it is not only consistent with this purpose of government; it is mandated by it.
Craig Biddle
Laguna Hills, California
Image: http://commons.wikimedia.org/wiki/File:United_States_border_at_Naco,_Mexico.jpg
Posted in: Foreign Policy and War, Individual Rights and Law
Monday, June 28, 2010
The Summer Issue of TOS
The print edition of the Summer issue has been mailed; the online and e-book versions have been posted to our website; and the audio version will be posted on Wednesday, June 30. (Due to production setbacks, the print edition mailed a few days late. I apologize for the delay.)
The contents of the Summer issue are:
ARTICLES
Israel and America’s Flotilla Follies (and How To Avoid Them in the Future)
by Craig BiddleWhy Anthony Daniels Smears Ayn Rand
by Alan GermaniHow to Protect Yourself Against ObamaCare
by Paul HsiehThe Montessori Method: Educating Children for a Lifetime of Learning and Happiness
by Heike LarsonA Review of the Korean Television Series Dae Jang Geum
by Sarah BiddleAn Interview with Philosopher of Science David Harriman
Objective Moral Virtues: Principled Actions
by Craig BiddleBOOKS REVIEWED
Freethinkers: A History of American Secularism, by Susan Jacoby
Reviewed by Daniel WahlThe Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, Prehistory to A.D. 1450, 2nd ed., by David C. Lindberg
Reviewed by Frederick SeilerThe Greatest Trade Ever: The Behind-the-Scenes Story of How John Paulson Defied Wall Street and Made Financial History, by Gregory Zuckerman
Reviewed by Daniel WahlThat First Season, by John Eisenberg
Reviewed by Joseph Kellard
If you have not yet subscribed to TOS, you can do so now and achieve instant access to this new issue and all back issues. Subscriptions start as low as $29. Subscribe online or by calling 800-423-6151.
Enjoy!
Posted in: Announcements, Ayn Rand and Objectivism, Business and Economics, Education, Foreign Policy and War, Healthcare, History, Individual Rights and Law, Philosophy, Science and Technology, The Arts
Thursday, May 20, 2010
Today is “Everybody Draw Mohammed Day”
Here is the final batch of drawings of Mohammed, in defense of the requirements of human life and civilized society. In honor of “Everybody Draw Mohammed Day,” we have placed all of the drawings together on a single dedicated page, which can be found here.
I wish to thank those who participated in this campaign, and to encourage everyone to distribute this link far and wide today. Let the world know that you will not be silenced.

Drawing of Mohammed by Mark Wickens

Drawing of Mohammed by William Green

Drawing of Mohammed by Amit Ghate

Drawing of Mohammed by Andy Fingerhut

Drawing of Mohammed by David Chayes

Drawing of Mohammed by Jeffery Small

Drawing of Mohammed by Martin Gasser

Drawing of Mohammed by Diana Hsieh

Drawing of Mohammed by Richard Watts

Drawing of Mohammed by Meredith McCurdy

Drawing of Mohammed by Gus Van Horn

Drawing of Mohammed by Kyle Haight

Drawing of Mohammed by Greg Perkins

Drawing of Mohammed by Anne Haight
Posted in: Announcements, Events, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion
Wednesday, May 19, 2010
Drawings of Mohammed, in Defense of Life: Last Call
“Everybody Draw Mohammed Day” is tomorrow, May 20. If you’d like to participate and help defend the requirements of human life and civilized society, please email your drawings to blog@TheObjectiveStandard.com by midnight tonight (May 19).
Posted in: Announcements, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Thursday, May 13, 2010
NATO to Award “Courageous Restraint”?
According to this story (hat tip to Bob Murphy), NATO is considering honoring soldiers who courageously . . . choose not to fight.
Most military awards in the past have been given for things like soldiers taking out a machine gun nest or saving their buddies in a firefight, said Command Sgt. Maj. Michael Hall, the senior NATO enlisted man in Afghanistan.
“We are now considering how we look at awards differently,” he said.
British Maj. Gen. Nick Carter, the NATO commander of troops in southern Afghanistan, proposed the idea of awarding soldiers for “courageous restraint” during a visit by Hall to Kandahar Airfield in mid April. [NATO commander, Gen. Stanley] McChrystal is now reviewing the proposal to determine how it could be implemented, Hall said. . . .
“We routinely and systematically recognize valor, courage and effectiveness during kinetic combat operations,” said a statement recently posted on the NATO coalition’s website by the group, the Counterinsurgency Advisory and Assistance Team.
“In a [counterinsurgency] campaign, however, it is critical to also recognize that sometimes the most effective bullet is the bullet not fired,” it said. . . .
“There should be an opportunity to recognize and celebrate the troops who exhibit extraordinary courage and self-control by not using their weapons, but instead taking personal risk to de-escalate tense and potentially disastrous situations,” the statement said.
Of course, the “potentially disastrous situations” of which the NATO statement speaks are those involving the possibility of civilian casualties, because, as conventional wisdom and McChrystal would have us believe, “the war effort hinges on the ability to protect the population and win support away from the Taliban.” But, such “wisdom” notwithstanding, all wars have hinged and always will hinge on the ability to effectively fight and thus ultimately defeat the enemy, something that often necessitates attacking combatants and military assets in areas populated with civilians. Rather than diminish our military effectiveness by awarding soldiers for holding their fire, we should focus on using our overwhelming firepower to quickly destroy the Taliban with as little loss of life—American life—as possible, righteously recognizing that any civilians killed in the process are either guilty of sheltering our enemy or are genuine innocents whose tragic deaths were necessitated by Islamist aggression.
(For historical examples of effective war waging involving civilians, read John David Lewis’s TOS articles “William Tecumseh Sherman and the Moral Impetus for Victory” and “‘Gifts from Heaven’: The Meaning of the American Victory over Japan, 1945” or buy his new book, Nothing Less Than Victory: Decisive Wars and the Lessons of History. As to why the aggressor in a war is the murderer of any innocents killed by either side in that war, read this post.)
Image: Wiki Commons
Posted in: Foreign Policy and War
Wednesday, May 12, 2010
Drawings of Mohammed, in Defense of Life—Batch #3
Here’s another set of drawings of Mohammed, in defense of human life. If you wish to contribute a drawing, please email it to blog@TheObjectiveStandard.com.

Drawing of Mohammed by Sharon Armstrong

Drawing of Mohammed by Mary Barbour

Drawing of Mohammed by Jason McCurdy

Drawing of Mohammed by Michael Garrett

Drawing of Mohammed by Steve Miller

Drawing of Mohammed by Alan Germani


Drawings of Mohammed by David Weatherell
Posted in: Announcements, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Monday, May 3, 2010
More Drawings of Mohammed, in Defense of Life
Here is another batch of drawings of Mohammed, in defense of human life. If you wish to contribute a drawing, please email it to blog@TheObjectiveStandard.com.

Drawing of Mohammed by Nick Stanley

Drawing of Mohammed by Jason Crawford

“A New America? No thanks!”
Drawing of Mohammed by Hannah Krening

Drawing of Mohammed by Charise Mirabal

Drawing of Mohammed by Nicholas Provenzo

Drawing of Mohammed by Ken Andrews

Drawing of Mohammed by Stephen Bourque

Drawing of Mohammed by Stella Daily
Posted in: Announcements, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Wednesday, April 28, 2010
Drawings of Mohammed, in Defense of Human Life
Islamists have called for the murder of Salman Rushdie, and have attempted to assassinate him, for his “blasphemous” depiction of Mohammed in his novel The Satanic Verses . . . Islamists slit the throat of Theo van Gogh and stuck a knife in his chest for directing the film Submission, which depicted Islamic violence against women . . . Islamists have threatened to murder Ayaan Hirsi Ali for writing the script and doing the voiceover for Submission . . . Islamists have attempted to assassinate Kurt Westergaard for drawing a cartoon of Mohammed . . . Islamists have attempted to assassinate Geert Wilders for producing the film Fitna, which showed that the Koran calls for violence against infidels . . . Islamists have threatened to murder Matt Stone and Trey Parker for depicting Mohammed dressed as a bear in a South Park cartoon . . .
When will this end? Certainly not before those of us who recognize the vital nature of the freedom of speech speak up against such evil.
How can we speak up and be heard? One way is by participating in “Everybody Draw Mohammed Day,” which is May 20.
Why should you participate? Because freedom of speech is a requirement of your life and the lives of your loved ones.
When and to the extent that individuals are forbidden to express their views, whether by force or the threat thereof, they are unable to function in a manner fully conducive to human life; they are unable to act fully on their basic means of living, the judgment of their mind; thus, they are unable to live fully as human beings. They might not be murdered (as van Gogh was). They might not have to go into hiding or have 24/7 security (as Rushdie, Ali, and Wilders have had to do). But, to the extent that individuals are forbidden to express their views, their lives are throttled (as Stone and Parker’s have been).
Recognition of this fact is what gives rise to the moral right to freedom of speech: the truth that people morally must be left free to express their views regardless of what others think or feel about those views. This right is not an opinion, nor a gift from “God,” nor a permission from government; it is the recognition of an immutable fact—the fact that a fully human life requires the freedom of expression.
Freedom of speech is also the last leg of civilized society. If we lose it, our only means of returning to a state in which we can live as human beings is to take up arms against those who have forbidden us to speak.
For these reasons, The Objective Standard will participate in “Everybody Draw Mohammed Day.” And in order to advertise this vital new holiday, we will post in advance, on this blog, batches of the drawings of Mohammed that we receive between now and May 20. Then, on May 20, we will post all of the drawings together in a unified defense of the requirements of human life and civilized society.
I hope you will join us.
The drawings received to date are posted below. If you wish to contribute a drawing, please email it to blog@TheObjectiveStandard.com.

Drawing of Mohammed by Ari Armstrong

Drawing of Mohammed by Jennifer Armstrong

Drawing of Mohammed by Bosch Fawstin

Drawing of Mohammed by Gideon Reich

Drawing of Mohammed by Martin Lundqvist

Drawing of Mohammed by Barbara Herndon

Drawing of Mohammed by Adam Reed

Drawing of Mohammed by Daniel Wahl

Drawing of Mohammed by Kelly Valenzuela

Drawing of Mohammed by Jenna Becker

Drawing of Mohammed by Francisco Gutierrez

Drawing of Mohammed by Ed Cline
Posted in: Announcements, Events, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Saturday, April 24, 2010
How to Stand with Stone and Parker

Following thinly-veiled death threats by a Muslim group against Trey Parker and Matt Stone (the creators of South Park) for portraying Mohammed dressed as a bear in a cartoon, Anderson Cooper interviewed the author of Infidel, Ayaan Hirsi Ali.
I grew up as a Muslim [said Ali] and growing up as a Muslim I learned you don’t criticize Allah, the Koran, or the prophet Muhammad, and you should participate in condemning and eventually killing anybody who does. That is just what the religion tells us; that’s what scripture tells us.
Ali then responded to the threats properly:
It is an assault on the freedom of expression and we have to defend it tooth and nail. That means we all stand by Mr. Stone and Mr. Parker. . . . And [it] means scrutinizing Islam, criticizing it, in the same way that we criticize Christianity [or] Judaism.
But what properly is the essence of such a criticism? Is religion—any religion—compatible with free speech? Can one worship “God” and free speech too? Craig Biddle tackles these questions in “Religion vs. Free Speech.” Summing up his argument, he writes:
The tenets of religion are incompatible with the right to free speech. The only way to mix the two in one’s mind is to take neither of them seriously. But not taking religion seriously does not change what religion is or says or means. And not taking freedom of speech seriously does not alter the fact that it is a fundamental requirement of human life.
The right to free speech is the recognition of the fact that in order for people to live together peacefully, they must be free to express their thoughts—regardless of what others think, feel, or “just believe.” We need freedom of expression; and to establish and maintain it, we must repudiate religion and embrace the rational foundation for rights.
If we fail to challenge the growing threat to freedom of speech at the most fundamental level, we will lose the freedom to express our ideas—which means, we will lose our ability to live as civilized human beings. In order to disarm those who attack the right to free speech, we must identify religion—all religion—as what it is: illogical, invalid, inhuman, and immoral.
To learn why standing unequivocally with Stone and Parker requires challenging not only Islam but religion as such, read the whole thing.
Related Article:
Related Post:
Posted in: Foreign Policy and War, Individual Rights and Law, Religion
Wednesday, March 24, 2010
The Spring 2010 Issue of TOS

The print edition of the Spring issue has been mailed, and the online version has been posted to our website. The contents are:
ARTICLES
Citizens United and the Battle for Free Speech in America
by Steve SimpsonGovernment-Run Health Care vs. the Hippocratic Oath
by Paul HsiehThe Virtue of Treating People Like Animals: Why Human Health Care Should Mirror Veterinary Health Care
by Sarah GelbergThe Practicality of Private Waterways
by J. Brian Phillips and Alan GermaniNorman Borlaug: The Man Who Taught People To Feed Themselves
by Audra HilseMaking Life Meaningful: Living Purposefully
by Craig BiddleBOOKS REVIEWED
Infidel by Ayaan Hirsi Ali
Reviewed by Heike LarsonWinning the Unwinnable War: America’s Self-Crippled Response to Islamic Totalitarianism edited by Elan Journo
Reviewed by Grant W. JonesWhy Are Jews Liberals? by Norman Podhoretz
Reviewed by Gideon ReichCapitalism Unbound: The Incontestable Moral Case for Individual Rights by Andrew Bernstein
Reviewed by Ari ArmstrongEssays on Ayn Rand’s Atlas Shrugged, edited by Robert Mayhew
Reviewed by Daniel WahlThe Sparrowhawk Series, by Edward Cline
Reviewed by Dina Schein FedermanBorn to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen by Christopher McDougall
Reviewed by Daniel WahlYour Inner Fish: A Journey Into the 3.5-Billion-Year History of the Human Body by Neil Shubin
Reviewed by David H. MirmanNewton and the Counterfeiter: the Unknown Detective Career of the World’s Greatest Scientist by Thomas Levenson
Reviewed by Daniel Wahl
If you have not yet subscribed to TOS, you can do so now and achieve instant access to this new issue and all back issues. Subscribe online or by calling 800-423-6151.
Enjoy!
Posted in: Announcements, Ayn Rand and Objectivism, Business and Economics, Foreign Policy and War, Healthcare, History, Individual Rights and Law, Philosophy, Religion, Science and Technology, The Arts
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