The Objective Standard Blog

John David Lewis: A Man Who Lived

John and Casey[Written on Jan. 3, posted on Jan. 4, 2012]

My good friend John Lewis died this morning having battled cancer relentlessly, and I want to say a few words here about his life.

John was one of the greatest men I’ve ever known. A husband, historian, writer, speaker, professor, musician, and friend, he pursued his values with awe-inspiring passion.

He cherished his lovely wife, Casey, and always beamed in her presence, as she did in his. My heart goes out to Casey; her loss is the greatest of all.

When John was in his 40s, he decided to change his career from businessman to intellectual. He proceeded to earn a PhD in classics from Cambridge and to achieve masterful knowledge of the history of Ancient Greece and of military history in general, which he integrated with rational philosophy thus achieving what few historians do: an understanding not only of what happened, but also of why it happened. His book and essays on the causes of war and the requirements of victory are surely the most profound ever written.

He spoke at Objectivist conferences and Tea Party events, where his courses and lectures were always among the most popular, insightful, and inspiring. He also spoke on the morality of free markets in medicine and the need to get the government out of the way so that innovators can innovate. I suspect that, had markets been free, he would still be alive.

John taught at Duke, where his primary message to students was that their minds are efficacious; that they can acquire knowledge of the world, including historical and moral truth; that they can achieve their dreams if they are willing to think and work; and that their lives are theirs to live and enjoy.

He played the drums, loved jazz, and revered precision and clarity in music, as he did in thought and communication.

And he gave me, and all of his friends, the joy of great conversation, great camaraderie, and the most valuable thing anyone can give another: an example of how to live passionately.

While I was visiting John over the holidays, he said to me that his death was of no concern to him. He did not mean that he didn’t care whether he died—on the contrary, he wanted desperately to live. What he meant was that the only thing one should concern oneself with is living and loving life. That is what John did. He lived life fully until he could live no more.

I embrace and will continue to embrace his example. I will concern myself only with living and loving life. But I loved John immensely, and I will miss him as much as I loved him. He is my hero.

Posted in: Announcements, Foreign Policy and War, History

Interview with Clare M. Lopez on Islam and the Enemies of America

Clare_LopezCraig Biddle: I’m speaking with Clare Lopez, senior fellow at the Center for Security Policy and at The Clarion Fund, vice president of The Intelligence Summit, and a 2011 Lincoln Fellow at the Claremont Institute. She formerly was a professor at the Centre for Counterintelligence and Security Studies (CI Centre), where she taught courses on the Iranian Intelligence Services and the expanding influence of jihad and sharia in Europe and the United States. Ms. Lopez began her professional career as an operations officer with the CIA for twenty years, and has written extensively on subjects related to Iran, Islam, counterterrorism, and the Middle East. She is the coauthor of two books on Iran and a member of the Center for Security Policy’s Team B II, which published Shariah: The Threat to America in 2010 to provide an alternative policy position on Islam, Islamic law, and the Muslim Brotherhood’s threat to U.S. national security.

Thank you for joining me, Clare.

Clare Lopez: Thank you, Craig. It’s my pleasure to be with you.

CB: Let me begin with a broad question to lay some groundwork. What in your view is the purpose of the U.S. government with respect to foreign policy and the use of our military?

CL: The purpose of the U.S. government is to support and defend the Constitution and the natural and inalienable rights of American citizens, which are life, liberty, and the pursuit of happiness. Our military, our president, and all federal officials take an oath in which they explicitly pledge allegiance to the Constitution.

The preamble to the U.S. Constitution expands further that “We, the People” have established that Constitution “to form a more perfect Union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity.”

If both our domestic and foreign policy were more truly aligned with these foundational principles, American citizens and our friends and allies in the world would be the better for it; and our enemies would know with certainty that a strong power stood steadfast in defense of American national interests, be they diplomatic, economic, intelligence, military, or security.

Foreign policy (just as domestic policy) must be based on the principles of our Founding Fathers, that all men are created equal and therefore free; that no government is truly legitimate unless it governs by consent of the governed; that our rights derive from our human nature (or the Creator) and cannot be given or taken away by any government because they are inherent; that the individual is the most important element in society, not the government; and that individual acquisition and ownership of property—and government’s defense thereof—is integral to a free society.

The world is a chaotic place, but certainly less Hobbesian than it used to be because the proponents of American and Western civilization have sought to implement, however imperfectly, a foreign policy based on these ideals. American leadership needs to restore our domestic and foreign policy to align with these principles. We, the people, must demand they lead a revival of our commitment as a people to the ageless vision of our Founding Fathers—and we, the people, must likewise dedicate ourselves to work for a restoration of those principles.

CB: In recent decades, we’ve drifted so far from that ideal that the U.S. government is not even capable of naming our enemies or their motivations, let alone sufficiently protecting Americans from them. Who are our main enemies today? Who attacked us on 9/11? And what motivates them?

CL: An Islamic jihadist alliance of al-Qaeda, Iran, and Hezbollah attacked us on 9/11. See the recent decision of Judge George Daniels in the Southern District Court in New York City for details in the legal case against Iran filed by widows and other family members of 9/11 victims. And see the affidavit about it that I wrote with my colleague and friend Bruce Tefft. In his ruling, Judge Daniels found that the Iranian regime provided direct and material support to al-Qaeda without which the attacks of 9/11 could not have taken place.

These attackers were and remain motivated by Islam. So are those who fund them, including wealthy sheikhs, members of royal families, and those who faithfully pay their annual zakat tax across the Muslim world. The doctrine, laws, and scriptures of Islam command all Muslims, everywhere, and in all times, to fight jihad to spread Islam. Those Muslim clerics who educated and indoctrinated 9/11 hijackers are the true believers, the most devout practitioners of Islam, and they ensured that those hijackers would be, too. They will not stop—nor will their allies in such pre-violent Islamic jihadist movements as the Muslim Brotherhood—until all the world is for Allah, or they are convincingly defeated.

CB: In addition to the New York court’s finding that the Iranian regime provided material support to al-Qaeda for the attack on 9/11, a federal court recently found that “the government of Iran aided, abetted and conspired with Hezbollah, Osama Bin Laden, and al-Qaeda to launch large-scale bombing attacks against the United States,” and that the Iranian regime was responsible specifically for the 1998 bombings of the U.S. embassies in Kenya and Tanzania. The regime has also repeatedly been found smuggling weapons to other terrorist groups, such as Hezbollah and Hamas, that seek to kill Americans and Israelis; training the Taliban and other enemies of America; and sending operatives and weapons to kill American soldiers in Iraq and Afghanistan. America has known about Iran’s involvement in similar assaults for decades. Every year since 1984, the State Department has acknowledged that Iran is a state sponsor of terrorism. For the past few years, it has even acknowledged that Iran is “the most active state sponsor of terrorism.” Yet, we have not eliminated the regime, nor declared war on it, nor even named it as our enemy. Why?

CL: It is difficult to know why six successive U.S. presidential administrations have treated the mullahs’ regime in Iran with kid gloves, as though afraid of it. Despite the Iranian regime’s repeated seizure of American hostages, its empowerment of terror allies and proxies, its twenty-five-year drive for deliverable nuclear weapons and other weapons of mass destruction, its genocidal threats against friends and partners such as Israel, and its alliances with some of the worst regimes in the world, in the final analysis this is a fragile regime that knows its days are numbered and that it will eventually meet its end at the hands of its own people.

It is long since past time that the American people know the truth about what this regime and its terror proxies have done to us, in the homeland on 9/11 and elsewhere, including Khobar Towers, our East Africa embassies, in Yemen when the USS Cole was attacked, and more recently in Afghanistan and Iraq where Iranian-backed terror militias equipped with Iranian-manufactured explosives and other weaponry have killed and injured hundreds of American troops. If our national security leaders will not hold these jihadis accountable, then the courts, the American people, and our elected representatives will have to do it for them.

CB: What in your view is the most pressing danger posed by the Iranian regime today?

CL: Clearly, the most critical threat from this Iranian regime is the imminent likelihood that it will acquire deliverable nuclear weapons. Given the millennialist Twelver Shi’ite ideology publicly professed by the Supreme Leader, Ali Khamenei, President Mahmoud Ahmadinejad, as well as by the fanatically-dedicated Islamic Revolutionary Guards Corps commander, Mohammad Ali Jafari, and Qods Force commander Qassem Suleimani, the world has no choice but to take them at their word when they threaten Armageddon in the name of their deity. This Khomeinist leadership fulfills Iran’s own constitution, which commits the regime to the spread of the revolution to the entire world and the IRGC as a “religious army” to “strike terror into the hearts of the enemy.” When a set of national leaders who profess such jihadist beliefs is openly closing in on acquisition of the bomb, it is suicidal not to take them seriously.

CB: What can and should the United States do about this?

CL: The U.S. government, led by our president, should openly declare our support for the democratic aspirations of the Iranian people. We should state clearly that we consider the current regime in Tehran illegitimate, not because we say so, but because the Iranian people say so.

Next, we should formulate and implement a concrete program of tangible support for the democratic Iranian opposition, whomever they may be. Specifically, we should establish covert, discreet ties with the Greens Movement, the Mujahedeen-e Khalq, the various ethnic opposition groups (among them Azeri and Kurdish), and devise means of aiding labor groups, students, and women. Secure communications and broadcast assistance, in addition to democracy training (like we gave the Muslim Brotherhood in Egypt) are among the categories of possible support the U.S. government could provide.

It is important that the U.S. government not decide for the Iranian people who should lead them after this regime is swept into the dustbin of history. This means not playing favorites: The Department of State must immediately remove the Mujahedeen-e Khalq (MeK) from the official U.S. Foreign Terrorist Organizations (FTO) list and take emergency measures to ensure the safety of the 3,400 or so unarmed MeK civilians trapped at Ashraf City in northern Iraq, whom the U.S. government pledged under the Fourth Geneva Convention to protect. Currently, with the withdrawal of U.S. forces from Iraq, those people face imminent slaughter unless something is done very quickly. A recent UN-brokered agreement may offer a solution: Ashraf residents are to be moved to Camp Liberty near Baghdad, which was recently vacated by departing U.S. troops. They are to be monitored under UN protection until resettlement elsewhere can be arranged—a resettlement that would be vastly simplified were the U.S. government to adhere to the U.S. law that governs the Foreign Terrorist Organizations list. To date, the MeK remain on that list, in contravention of U.S. law, apparently for political purposes that serve to maintain the mullahs’ regime in power in Tehran.

CB: You say that we should state that the current Iranian regime is illegitimate not because we say so, but because the Iranian people say so. But don’t we have a right to declare the regime illegitimate and to end it solely on the grounds that it has attacked and threatens to attack Americans and our interests?

CL: If we consider the legitimacy of governments to rest first and foremost on consent of the governed, as our own system does, then it follows that a government loses its legitimacy when it rules by force and terror, not by law, and in opposition to the wishes of its people. Then there are international standards of a state’s legitimacy, which include things such as an agreed and defined territory under government control, a defined population that lives within defined borders, a functioning central authority, international recognition, and some level of conformity to international standards of behavior.

A state such as Iran that attacks American citizens and sovereign territory and threatens our national security interests becomes a self-declared enemy, which, under historical and international legal norms, may be counterattacked in self-defense. Belligerent behavior alone does not make Iran’s government illegitimate, but domestic illegitimacy compounded by the flouting of international norms—for example, developing weapons of mass destruction, threatening a fellow nation-state with genocide, providing direct and material support to terrorist organizations, waging jihad—certainly add up to an illegitimate status that is incompatible with recognition as a responsible member of the international community.

CB: The State Department says that the MeK is on the list of terrorist organizations because the organization “was responsible for the assassination of several U.S. military personnel and civilians in the 1970s” and because it maintains “the capacity and will to commit terrorist acts in Europe, the Middle East, the United States, Canada, and beyond.” What do you make of these claims?

CL: These claims are completely false but have been skillfully promoted by the Iranian intelligence service whose sophisticated influence operations have penetrated deeply into U.S. policymaking circles. The MeK initially was placed on the newly created Foreign Terrorist Organizations list by the Clinton administration in 1997, at the direct request of the incoming Khatami administration in Iran. This was a time when the United States once again was duped by Iranian influence operations into pursuing a policy of appeasement and negotiations with the Tehran regime—which promptly accelerated its nuclear weapons program, slaughtered intellectual dissidents, and crushed a student uprising. The Khatami administration’s revelation of which opposition group it feared the most should have provided insight and direction to U.S. policy vis-à-vis Iran, but under the influence of Iranian intelligence operatives U.S. leadership was incapable of drawing the appropriate conclusions.

The assassinations of U.S. defense contractors and military personnel in the 1970s were conducted while the entire top leadership and most of the rank and file of the MeK were actually in the shah’s jails, making their participation a physical impossibility. MeK operations have always been directed at Iranian regimes that they saw as nondemocratic: first the shah’s autocratic monarchy; and, later, the Khomeinist dictatorship. In any case, the last offensive operation the MeK conducted against the Tehran regime was in 2001, more than a decade ago. The group relinquished its weapons to invading American forces in 2003 after its several camps in Iraq were bombed, unprovoked and without a single shot fired in self-defense, by coalition planes in fulfillment of a U.S. government pledge to the Iranian regime to do so in return for a promise from Tehran of noninterference in Iraq. A sixteen-month investigation by U.S. diplomatic and intelligence agencies followed, in which every one of the approximately 3,400 MeK members was personally investigated, DNA-tested, and found innocent of any crime or terrorist activity. Each person then signed a statement renouncing the use of violence. In 2004, the U.S. government therefore pledged protection to these now unarmed civilians under the Fourth Geneva Convention.

And, finally, the declared platform of the National Council of Resistance of Iran (NCRI), the umbrella opposition group to which the MeK belongs, asserts its commitment to establishment of a secular, free-market government in Iran that eschews terrorism and weapons of mass destruction, and stands for defense of minorities, gender equality, pluralism, and tolerance.

CB: Turning to the continually worsening political situation in Egypt: What is the likely outcome of the democratic process underway there? And what kind of threat does it pose to U.S. interests?

CL: Although fellow members of his military regime removed Egyptian president Hosni Mubarak from office in February 2011, the final form of whatever new government is to come next is not yet completely clear. The first two rounds of parliamentary elections, held in December, indicate a strong showing for the Muslim Brotherhood and Salfist parties, both of which seek to enforce Islamic law (sharia), demonstrate an implacable hatred of Jews, intend to abrogate the peace treaty with Israel, and are openly hostile to genuine democracy and to the United States and the West in general. Muslim Brotherhood leadership figures such as its spiritual leader, Yousef al-Qaradawi, and Secretary General Muhammad Badi demand a prominent role in the writing of Egypt’s new constitution, as do the equally jihadist Salafis. Their candid commitment to strict implementation of sharia, including the savage hudud punishments, relegation of women to a rigidly unequal status vis-à-vis men, and insistence on Islamic supremacy throughout society, does not bode well, either for the Egyptian people or their future relationship with the United States. Even worse, an unconcealed intent to return to implementation of the Pact of Umar regarding treatment of Egyptian Coptic Christians as subjugated dhimmis may presage a bloodbath in months to come.

In particular, if the new Egyptian government, under control of jihadist Muslim Brothers and Salafis, pursues alliances with neo-Ottoman Turks, the renegade Hamas regime in Gaza, or the Iranian mullahs, and follows through on threats to revert to hostility against Israel or manipulate operation of the Suez Canal in ways that threaten international shipping, U.S. national interests obviously will be directly affected. In such cases, it will be imperative that the U.S. government take a strong stand in defense of our partner Israel and enforce free peaceful passage on the high seas, through the Suez Canal, and in Mediterranean waters.

More generally, if an openly jihadist government comes to power in Egypt, the cause of genuine democracy across the Middle East will have taken a hard blow. All who struggle throughout the region for governments that are truly representative, tolerant, and protective of all their peoples’ basic human rights will be endangered, and without a champion in Washington, D.C., may not survive.

CB: You mention “democracy” favorably here, but I’ve seen you say in writing elsewhere that a democratic process alone—mere voting for leadership or a form of government—is insufficient, and that what the Middle Eastern countries need to become are rights-respecting republics. Would you elaborate on that point? What is the significance of voting in the Muslim world? And what beyond voting is needed for the establishment of civilized societies?

CL: This is an important concept, Craig. There is a fundamental difference between what I am calling “genuine democracy” and mere demos, which is nothing more than mob rule, perhaps given a veneer of respectability via the mechanism of elections. By “genuine democracy” I mean something actually more akin to the concept of res publica (or a republic), which is the American system and champions the will of the people, but always tempers what can be capricious, domineering, and emotional in the popular expression with “the public thing,” which is the law: man-made law. A genuinely democratic system rests on the building blocks of civil society and includes rule of man-made law, pluralism, tolerance, equality and protection of minorities, gender equality, free press, independent judiciary, and, generally, a government that governs by consent of the governed who enjoy regular legal recourse to change that government in an orderly way if not satisfied with its performance.

American leaders must revise their vocabulary to encompass an understanding that the forces now taking power across the Middle East are not only Islamic by doctrine but are supported by the vast majority of Muslim people who live there. Most of these people have no experience with civil society or genuine democracy. This means that, given an overly hasty move to elections, these communities, which include Muslims and non-Muslims, secular and religious voters alike, are likely to fall under the decidedly undemocratic rule of Islamic law merely because the demos, or the majority in places such as Egypt, Gaza, Libya, and Tunisia have been allowed the domination of mob rule before maturing into a modern, civilized electorate. The natural result will be what happens whenever and wherever populations unused to the institutional checks and balances that a man-made legal system imposes on human impulses are given free rein to indulge ideological zealotry: oppression, pogroms, and massacres of ethnic and religious minorities; the suppression of free speech and expression; return of women to chattel status; and a general trampling of basic human rights, in addition to possibly destabilizing behavior (such as support for jihad) in the region and internationally.

In short, this means that naïve blanket support for quick elections must be moderated with the understanding that pure demos without our American-style res publica will never deliver either peace or prosperity until the building blocks of civil society can be set in firm foundations.

Unfortunately, the United States has failed over a period of many decades to extend meaningful support to the voices of democracy in the Muslim world, and especially in the Muslim Middle East. Perhaps under the influence of misguided policies such as “multiculturalism,” “moral relativism,” or even Edward Said’s pernicious definition of “Orientalism,” we Westerners, and especially Americans, who are the recipients and guardians of the Age of Enlightenment, have utterly failed to share our values of equality, freedom, individualism, pluralism, rationalism, and tolerance with the Muslim world. This cannot happen by force of arms alone; we must invest a great deal of direct, personal involvement, as well as financial and other tangible assistance over a period of many decades, if we expect concepts as alien as these are to doctrinal Islam to take root and flourish in the Muslim Middle East.

In part, this failure reflects a fundamental lack of understanding of Islam, Islamic law, and scriptures. Without a serious study of Islamic doctrine as written by the Islamic scholars and for a Muslim audience, it is all too easy to “mirror image” our Muslim counterparts. Facile assumptions that Muslims are just like us, that all they are waiting for is someone to describe democracy and a free society to them, are suicidally naïve and completely misinformed. Only a careful reading of the Islamic doctrine of aggressive supremacism and mandated jihad will permit the implementation of an appropriate foreign policy toward the member countries of the Organization of Islamic Cooperation (the fifty-seven-member head-of-state group of Muslim countries that describes itself as the ummah).

Oppressed ethnic and religious minorities across the Muslim Middle East have cried out for understanding and help. Courageous individuals, both men and women, from within Muslim societies also have spoken up in defense of democratic ideals. But they cannot succeed alone in oppressive, sharia-dominated societies. They need a champion in the White House, Congress, and the American people. They need to know they are not fighting and dying alone, uselessly. As we know from the survivors of the Soviet communist gulag, even a mere word of support from the United States of America that reaches them in the hell of their jail cells gives them the courage to fight on.

If America is to remain the shining city on a hill, an exceptional nation, and a beacon of hope to oppressed Baha’is, Christians, Jews, students, women, workers, and others now brutally victimized across the Muslim world, our national leadership must hear their pleas for help and begin to work seriously to help Muslims establish the building blocks of civil society.

CB: Turning to Iran’s connections in Central and South America: What significant relationships are there between the Iranian regime, Chavez’s regime in Venezuela, and other governments in Latin America? And what dangers do these relationships pose to U.S. interests?

CL: The Iranian regime, especially under President Mahmoud Ahmadinejad, has established a close official relationship with the Hugo Chavez regime in Venezuela. Although this one is the most troubling, Tehran also continues to seek footholds in other Latin American countries, including Bolivia, Ecuador, and Nicaragua.

The Iranian-Venezuelan connection is especially problematic because of Venezuela’s Western Hemisphere proximity to the United States and because of the venomous hostility of Hugo Chavez to the United States. Over the years since Chavez first came to power in 1999, Iran and Venezuela have signed numerous defense and military agreements permitting Iran to use Venezuela as an advance outpost for its intelligence and military operations against the United States. Islamic Revolutionary Guard Corps (IRGC), Qods Force, and Ministry of Intelligence and Security (MOIS) operatives work out of Iranian diplomatic facilities to expand their network of narcotrafficking, organized crime, and terror connections across the Americas. Hezbollah in particular has developed a complex and far-flung network of cells that stretches from the Tri-Border Area of South America, north to terror camps in Venezuela and along the border with Colombia, and on up through Central America, Mexico, the United States, and Canada. Hezbollah’s working relationships with Mexican narcotrafficking cartels pose a dangerous and growing threat to all of North America.

The late-2011 revelation of an Iranian-instigated plot, allegedly undertaken in coordination with Venezuelan diplomats—and involving a cyber plot negotiated with Mexican hackers to break into White House, Pentagon, and FBI databases as well as U.S. nuclear facilities—underscores the deadly intent of this alliance. Other credible reports about IRGC construction of an Iranian missile base in northern Venezuela can only lend additional urgency to the need for vigilance in our own backyard.

CB: What general strategy would you advise the United States to adopt with respect to the Islamist threat against America and the West?

CL: The United States must meet, engage, and end this threat first, by naming the name of the enemy. We are fighting to stay free of Islamic law. We fight all those who support sharia and seek to overthrow the Constitution of the United States. This means that we recognize and name the enemy not only as those who fight a violent jihad, with kinetic means, such as Iran, al-Qaeda, and Hezbollah, but also those who operate by stealth to achieve the same objectives: reinstatement of the caliphate and imposition of sharia globally.

The Muslim Brotherhood should be named a hostile “foreign power,” along with all of its many thousands of affiliates and front groups currently operating in the United States whose goals are recognized as inimical to the U.S. Constitution. Indeed, any in the United States who preach, support, or promote elements of sharia that are in contravention of the Constitution—as the Muslim Brotherhood does—should not be immune from possible deportation or prosecution for sedition or misprision of sedition and treason (depending on citizenship status). The First Amendment protects practices of devotional religion, such as prayers, worship, diet/fasting, pilgrimage, and proselytizing. Article VI of the Constitution is quite clear, however, that the Constitution shall be the supreme law of the land. Any practice of sharia Islam that contravenes U.S. law does not enjoy First Amendment protection and instead falls under the definition of alien legal, military, political, or social practice.

The U.S. government must be purged of all Muslim Brothers, their affiliates, and supporters. U.S. national strategic policy needs to be rewritten to reflect the recognition that sharia Islam, both violent and pre-violent, is antithetical and hostile to the U.S. Constitution and will not be permitted to make inroads into American society.

CB: What do you think is the best we can aim (or hope) for in terms of an administration following the 2012 elections—not just the president, but also the secretary of state and key directors and advisers?

CL: The best outcome of the 2012 elections would be a new national leadership that understands the realities of this world we live in, with all of its challenges. The new president would appoint cabinet directors and other advisers who are knowledgeable, first of all, about this country’s own foundational principles and committed to their restoration to a position of prominence in U.S. domestic and foreign policy. Those administration members would be knowledgeable about Islam and sharia, the threat that the Muslim Brotherhood poses to U.S. national security, and the Iranian regime’s long history of enmity to America. In terms of foreign policy, the new administration would revive America’s preeminent role as defender of genuine democracy and freedom in the world, restore America’s traditional friendships, and put all those hostile to the United States and our allies on notice that America is back and will stand with our friends and prove an implacable foe to those who declare enmity to us or our allies.

CB: Where can people read your work and keep up with your thoughts on these issues?

CL: As a senior fellow with the Center for Security Policy, I am a coauthor of the Team B II Report, Shariah: The Threat to America, which can be found at ShariahTheThreat.org, as well as at Amazon.com. I also publish often at Andrew Breitbart’s website Big Peace. As a senior fellow with the Clarion Fund, I write regularly for its website, RadicalIslam.org, where it is also possible to sign up to receive the Clarion Fund’s bimonthly newsletter, for which I also write. In addition, most of my published pieces eventually make their way to Pundicity.com, where those interested can sign up to receive an automatic e-mailing of those articles.

CB: Thank you for your time and valuable insights, Clare. Would that the next president had the intelligence and courage to nominate you for secretary of state.

CL: You’re welcome, Craig. I really appreciate the opportunity to respond to such key questions that raise issues so critical to U.S. national security.

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Posted in: Foreign Policy and War, History, Individual Rights and Law

Did the U.S. government secretly plan for a drone to crash in Iran?

Reaper_in_FlightPerhaps I read too much fiction, but is it possible that someone in our government actually planned for a drone to crash land in Iran? Given what has been attempted throughout military history, the possibility is not unprecedented.

Consider a maneuver by the British government in World War II that Ben Macintyre, in his book Operation Mincemeat, called one of the most extraordinary deceptions ever attempted. As I summarized in my review of Macintyre’s book:

The British Secret Service [took] a dead man and [planted] on him fake documents that suggested that the Allies were planning to bomb Sicily only as an initial feint preceding an attack on Nazi forces in Greece and Sardinia. They . . . then [floated] their man near the Spanish coastline, making it appear as though he drowned at sea, and [hoped] that one of the many Nazi spies in Spain discovered him and the documents and passed their content along to his superiors—convincing them to weaken Sicily by moving forces to Greece and Sardinia. . . .

In that operation, British officials had to feign aggressive efforts to get the dead body back quickly once it was found, but they had to ensure that they didn’t succeed in getting it back too quickly, else the Nazi spies in Spain would not have time to copy and transmit the false information to Berlin.

As reported, Obama’s response to the downed drone has been entirely in character. He meekly asked Iran to give it back. Iran’s response has been in character, too. They said no with typical scorn and promised ever more acts of war, just as they have done for the past thirty years.

But maybe, just maybe, someone in U.S. intelligence has planted false information in that drone, ensured that the Iranians will have a new Stuxnet-like virus in any computer system that connects to it, or rigged it so that it blows up when whatever scientists Iran has left attempt to dismantle it or decode the information inside.

One can hope.

In any event, intelligently thwarting the number one state sponsor of terrorism would be a welcome change—and one that, given our history with Iran, the mullahs would never suspect.

Related:

Image: Wikipedia Commons

Posted in: Foreign Policy and War, History

Obama’s Osawatomie Shakedown: Critics’ Roundup

Obama_SpeechIn his December 6 speech in Osawatomie, Kansas, President Obama grudgingly admitted that capitalism created our astounding standard of living. However, he claimed, unless businessmen wear the shackles of high taxes and pervasive political controls, the economy “doesn’t work.” Although the historical and economic fallacies and howlers in Obama’s speech would take a lengthy essay (if not a book) to completely unwind, various commentators have addressed some of them.

David Harsanyi points out that Obama inadvertently said something true in his speech: “[T]he free market has never been a free license to take whatever you want from whoever you can.” In a free market, producers voluntarily trade value for value, while criminals who seize others’ wealth by force go to jail. In today’s world, Harsanyi writes, those “who believe they should have free license to take whatever they want from whomever they can” are “called Democrats.” Consider Obama’s tax-funded bailouts of politically favored banks, automobile companies, and unions. Unfortunately, Harsanyi misses the opportunity to point out that this criticism applies equally to Republicans. Recall that President Bush started the bailout frenzy and helped expand federal spending dramatically faster than Bill Clinton did.

Harsanyi joins economist Don Boudreaux in mocking Obama’s angst over technological advancement. Obama notes that “huge advances in technology have allowed businesses to do more with less”; he offers examples of automated steel mills, ATM machines, and the Internet. But, rather than focus on the expanded wealth creation or the high-tech and more-diverse jobs that accompany such advancements, Obama chooses to claim only that technology has caused “painful disruptions.” This is the same fallacy that Bastiat exploded in his 1850 essay on machines. To Harsanyi this suggests the motto, “Less productivity! More jobs!” Boudreaux calls Obama’s position the “Luddite lament.”

Channeling Occupy Wall Street, Obama pretends that the wealth creation of producers somehow hurts everyone else. Yet, as I pointed out in an October article, “Producers earn money by trading voluntarily with those who also benefit from the exchange.” That is always the case in a free market. On the other hand, some gain wealth at the expense of others precisely under the sorts of forced wealth transfer schemes that Obama supports. The Washington Post’s Glenn Kessler points out that Obama radically understates the level of taxes paid by “the rich.” But that point is superficial; the essential point is that people morally deserve to keep and use the wealth they earn, regardless of their level of productivity.

Regarding history, Obama claims that free markets led to economic blowups and miserable working conditions. The truth is the exact opposite: Political intervention in the economy led to economic turmoil; free markets lead to prosperity. As Andrew Bernstein demonstrates page after page in Capitalism Unbound, free markets have always led to advances in productivity and rising standards of living. (This book is an excellent short defense of the history and morality of capitalism. See my review.) In her book The Forgotton Man, Amity Shlaes explains how the hyperinterventionism of Republican Hoover and Democrat FDR set off and extended the Great Depression. (See my review of Shlaes’s book as well.) A new video from the Center for Freedom and Prosperity summarizes the work of Shlaes and others regarding the real causes of the Depression.

Regarding the modern mortgage meltdown, Thomas Sowell explains how that too resulted from government controls; for example, many of the same politicians who praised the market-skewing Fannie Mae and Freddie Mac in the early years of the last decade later blamed the free market for the failures of their own rights-violating policies. (See my coauthored review of Sowell’s book, The Housing Boom and Bust.) The mortgage crisis from which Obama attempts to build his case resulted from the federal government’s easy-money policies in conjunction with mortgage mandates and subsidies.

What of Obama’s praise of Theodore Roosevelt, who busted up supposed “giant monopolies that kept prices high and wages low?” Jim Powell points out in an article for Forbes that Obama’s claims derive from ideological muckrakers such as Ida Tarbell, who marshaled smears rather than facts. Powell notes that “in Theodore Roosevelt’s America, output was expanding, and prices were falling”; yet Roosevelt vindictively “demonized successful investors and entrepreneurs.” In his excellent history of Standard Oil, Alex Epstein shows that John D. Rockefeller, unjustly targeted by Roosevelt, in fact revolutionized his industry, in the process paying “higher than market wages to attract the best employees.”

In his December 7 radio broadcast, Peter Schiff covers much of the same ground, defending labor-saving devices, laying the blame for recessions and high unemployment at the feet of meddling politicians, and defending successful producers such as Steve Jobs. In response to Obama’s claims about capitalism’s allegedly unfair rules, Schiff notes, “Everybody used to play by the same rules, until the government rewrote them.… The rule of law was always here. Everybody played by the same rules, but we had a lot more freedom. We had a lot more individual entrepreneurship.” (Obviously early America failed to consistently uphold individual rights; most importantly, slavery was a huge moral blot on the nation. Capitalism demands the complete abolition of involuntary servitude in all forms.)

Lower_Manhattan_by_nightWhile Obama claims that the existence of the middle class depends on government intervention, Schiff points out that the middle class arose prior to Obama’s much-vaunted New Deal: “[T]he middle class was created… [in] the 19th Century, when all these Americans moved from the farms to the cities, when the standard of living of the typical American grew faster than anywhere in the world… when we invented all of the products that we have today—automobiles, telephones, washing machines… The reason that our people were so much wealthier is because we had less government than all the countries that American immigrants were fleeing.”

If we wish to expand our prosperity in the 21st Century, we should reject Obama’s plans for more forced wealth transfers and more economic shackles, and instead fight for liberty and its consequence: capitalism.

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Image of President Barack Obama: Wikipedia Commons
Image of Lower Manhattan: Wikipedia Commons

Posted in: Business and Economics, History, Presidential Candidates, Science and Technology

Never Count a Good Author Out

Andrew Bernstein began his 2008 article “The Exalted Heroism of Alistair MacLean’s Novels” as follows:

Less than fifty years ago, Alistair MacLean’s novels were international best-sellers that spawned major motion pictures. Today, his novels are out-of-print in America and MacLean, once considered a “master storyteller,” is virtually unknown to an entire generation of readers. This is tragic, for MacLean was one of the few authors of the last one-hundred years who both displayed a genuine comprehension of man’s potential for heroism and possessed the ability to convincingly portray this potential in literary form.

Alistair_Maclean_book_collectionBernstein went on to survey MacLean’s books, indicating their value to those who love novels “with relentlessly goal-directed characters” and, by the end, had indeed conveyed the tragedy of the books being out of print.

But never count a good author out. In June of this year, Sterling Publishers reprinted five of MacLean’s novels, including two—The Guns of Navarone and H.M.S. Ulysses—that Bernstein discussed extensively in his article. And in 2012, Sterling plans to publish eight more.

The literary tides, it seems, are changing. And if reviews of the republished works are any indication, MacLean may prove to be, as Bernstein hoped in closing, “not the last of [the] great writers of heroic adventure fiction—but the first of their return.”

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Image: Wikipedia Commons

Posted in: History, The Arts

Call It Exuberant Friday, Not “Black Friday”

Happy_WomanEvery Thanksgiving season seems to provoke a new round of lamentation over the fact that many people enjoy shopping the Friday after the feast. “Black Friday,” this day is called. But what’s so black about it? Stores and city streets glitter with holiday lights. Shoppers, often in bright-colored clothing, chatter with excitement among family and friends. Apparently Philadelphia police coined the title “Black Friday” due to the traffic and crowds, but just because the police don’t enjoy working on holidays doesn’t mean others should view the day through dark-tinted glasses. We should call it “Exuberant Friday,” a day for celebrating prosperity, shopping for gifts, and enjoying friends.

Lisa Wirthman contributes to this year’s hand-wringing over the day with an article for the Denver Post. “Holiday commercialism crosses a new line this year as Black Friday sales encroach on Thanksgiving,” meaning that some stores will offer shoppers the chance to drop by Thursday as well. “Black Friday and Thanksgiving Thursday don’t mix well,” she warns. “Thanksgiving is a time to be grateful for what we have and spend hard-earned time with family and friends. Black Friday, on the other hand, is a chance to get as much as we can for our hard-earned dollars.” So, according to Wirthman, although it’s okay “to be grateful for what we have and spend hard-earned time with family and friends” on Thursday, to go bargain shopping with our hard-earned dollars on Friday is somehow less than noble. What does she consider more worthwhile? She tells us: Occupy Wall Street’s “protest against corporate greed and income inequality.”

Even setting aside that last absurdity, Wirthman and other shunners of so-called “Black Friday” are effectively Thanksgiving’s equivalent of the Grinch.

Wirthman ignores her own lessons about expressing gratitude. Where is her gratitude that, despite the economic slump and encroaching economic controls, Americans enjoy the greatest prosperity in human history? The fact that we can buy abundant foods from around the world, clothing in virtually limitless designs, and labor-saving kitchen gadgets is a wondrous marvel of productivity and relative economic freedom, not a cultural blot. That the average person can afford to buy cameras, pocket computers, televisions, video games, and other electronic equipment—things that Medieval kings could not have dreamed possible—signals the glory of modern America. And the fact that Americans still retain significant freedom to live, produce, and trade as they see fit is a cause for celebration.

Wirthman also concocts conflicts where none need exist. Many people enjoy shopping with friends or family, just as many enjoy seeing a movie together or dining at a restaurant. True, some shoppers get out of control or simply lose their manners, just as some sports fans do, but that does not damn shopping any more than it damns soccer. Similarly, the fact that some people devote their time over Thanksgiving to berating relatives hardly justifies a blanket condemnation of the holiday. Most holiday shoppers retain a friendly attitude and enjoy their Friday (or Thursday) excursions immensely. In fact, for many people shopping is a preferred way to “spend hard-earned time with family and friends.”

Further, many people enjoy using their purchases together as much as they enjoy buying them together. Think of all the holiday photographs people will snap with their new digital cameras, all the football games families will cheer on their big-screen TVs, and all the intimate messages people will share through their computers and smart phones. That is not to say that quality time together requires big-dollar purchases; even something as simple as a new deck of cards (a rarity until the industrial era, when they were mass printed) can provide hours of social enjoyment.

Those who condemn “commercialism” or “materialism” tend to paint products as the enemy of human well-being. But such criticisms completely miss the point of producing goods and services: to enhance human life. Properly we pursue the values we need to live and to thrive, and our values range from the basics of sustenance, such as food and shelter, to the heights of spirituality, such as friendships and literature, to the peaks of science and technology, such as iPhones and artificial heart valves. While some of our values are more directly material in nature (e.g., warm sweaters and pumpkin pies), all of our values require some material expression. For example, to dine with friends we need food, cooking tools, and shelter to protect us from the elements. To enjoy literature we need ink and paper or a digital text reader. And to receive a heart valve or the like, we must rely on someone’s vision, intelligence, and long-range planning.

The point is that we should neither obsess over physical objects at the expense of our broader values, nor denigrate physical products as somehow lowly by comparison, but rather purchase and use commercial goods to live longer, healthier, happier lives.

Whether you like to shop over the Thanksgiving holiday or do other things with that time, do not let anyone make you feel guilty about enjoying the prosperity of our commercial society. Instead, celebrate that prosperity with exuberance.

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Image: iStock

Posted in: Business and Economics, History, Philosophy, Psychology

Spain Ousts Socialists—Will Spaniards Seize Opportunity for Freedom?

Structure_in_SpainSince becoming the governing party in 2004, socialists in Spain have expanded unemployment to 21 percent, accumulated mountains of debt, and pushed Spain’s economy to the brink of collapse. Fortunately, their rule has ended. The Popular Party—described by many as “center-right”—unseated the socialists in a recent election, winning an absolute majority.

Unfortunately, the Popular Party has not yet presented any specific plans for reducing the size of government or cutting spending, and this is where the danger and opportunity lie. The ousting of a socialist government is good news, but it does not guarantee safety from economic collapse let alone a move toward economic stability. If Spain is to get back on its economic feet, the new government must cut spending, slash regulations, and free the markets so businesses can thrive.

But to do so, the new government must reject the socialist notion that the state owns the means of production and has a right to control businesses or regulate the economy. It must recognize that each Spaniard is a sovereign being, with the moral right to pursue his own values and keep the products of his efforts. Not only would the recognition of individual sovereignty and individual rights enable Spain to avoid economic collapse; it would ultimately lead to widespread prosperity.

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Image: Wikipedia Commons

Posted in: Business and Economics, History, Individual Rights and Law

Interview with Alex Epstein, Founder of Center for Industrial Progress

Alex_EpsteinAlex Epstein is the founder and director of the Center for Industrial Progress and a principal at Master Resource, a free market energy blog. I recently had the privilege of speaking with him about his work, industrial progress, his “occupation” of “Occupy Wall Street,” and his plans for the future. —JL

Joshua Lipana: What is your background, and why did you start the Center for Industrial Progress?

Alex Epstein: I’ve always been interested in science in the broadest sense of the word: gaining a systematic, logical understanding of the world. As a kid, math and science were my favorite subjects, and I developed the conviction that all problems are solvable with scientific thinking. In high school, I was exposed to more and more controversy about political issues, and I decided that I would learn what the logical position on these was. When people told me that these issues were all subjective, I rejected that because I thought that all problems had an objective solution. So I started looking for thinkers in the humanities who focused on facts and logic—Thomas Sowell was a particular favorite of mine. As I read various books on politics, economics, and philosophy, my interest in the physical sciences gave way to a much stronger interest in the humanities, or, as I prefer to call it, the science of human action.

While I have been influenced by many thinkers, nothing compared to what I learned from reading Ayn Rand. I was completely blown away by Atlas Shrugged, which was the first work of hers that I read. I felt like she looked at the world with x-ray vision, and could understand the fundamental causes of problems—and solutions—when everyone else could just see symptoms. I’ve been studying her works intensely since I was 18, and the more I read the more I realize how profound and precise her insights are.

In college I studied a combination of philosophy and computer science. After coming out of college I knew I wanted two things; I wanted to be an intellectual for a living, but I did not want to go to grad school or work at a University. So I became a freelance writer right out of college and after a little over two years I accepted an offer from the Ayn Rand Institute to write full-time, applying philosophy to business issues. That was a great opportunity for me, since I got to do the kind of work I was interested with lots of intellectual support.

Somewhere about mid-way through my work at the Institute I got obsessed with the issue of energy. I studied the history of energy, particularly of oil, and I was struck by a) how much the entire economy depends on energy and b) how much energy production and policy depends on the right philosophy, particularly the right philosophy of industry and environment.

So much of what’s gone wrong in energy in the last 40 years is due to the idea that it’s somehow wrong or tainted for man to transform nature on a large scale. And so much of what has gone right in American industrial history is that this country used to have a philosophy that embraced the transformation of nature through energy and industry—that is, embraced industrial progress. The more I read and talked to experts in the field, the more I saw an opportunity to use my knowledge of philosophy, and in particular Ayn Rand’s philosophy, to change the way people think about energy, industry, and environment.

It was heartening and a little surprising to me how open people in energy policy have been to the idea of examining the philosophical issues in the field—or, as Dr. Robert Bradley calls it, “the debate behind the debate.” Another thing I’ve been heartened by is that people respond very positively to my enthusiasm for energy, which is definitely an outgrowth of my philosophy. I feel more excited about new developments in energy—say, the shale gas revolution—than I do about the latest iPhone. And I really love my iPhone.

The energy industry is producing the most amazing products and it should never be on the defensive about what it is doing. Producing oil, producing coal, producing gas, these are fundamentally things that have doubled the human life expectancy and we should be over the moon about what they have done for our lives.

The more I engaged with intellectuals in energy policy, and the more I engaged with the public on energy issues, the more I became convinced that this was an issue that would benefit from a dedicated, laser-focused think-tank. So I decided to start one. My number one conviction with the think-tank was that its essential focus had to be positive—it needed to offer a positive ideal that people can embrace in place of environmentalism. Thus, the Center for Industrial Progress was born.

My second conviction about CIP was that it should, as much as possible, mirror the practices of a competitive business. As a result, a major priority of mine has been researching best practices for making an impact. I spend a lot of time talking to CEOs, think-tank leaders, media leaders, etc about what works and what doesn’t. And as the Director of CIP, I try to measure the impact of everything we do, so we can get the best results possible.

JL: What are some of the highlights in industrial progress over the last 200 years?

AE: First of all, let’s be clear on what industrial progress is. Industrial progress is the progressive transformation of nature through energy, industry, and technology. It encompasses drilling for oil or creating an iPod. Its most prominent impact is to reshape the world around us to something that’s completely unrecognizable from what it used to be.

Unfortunately, our educational system teaches people that “the environment” is this separate, intrinsically valuable thing that human beings ruin through industry. We’re taught that minimizing environmental impact is the ideal. In fact, the environment we should be concerned about is the human environment, and we should think in terms of how we can maximize our positive impact on the human environment. By default, nature is an extremely hostile place to live, which is why average human life expectancy throughout history is thirty.

In terms of key developments, there are many, but the overall one is just how amazing energy and industry has made our lives. Once you understand that, you can appreciate certain key developments. In energy production, there is the coal-powered steam engine and what that did to human life, and the oil-powered internal combustion engine and what that did to human life, and then the ability to turn energy into electricity, and what that did to human life. All of these made possible the agricultural revolution, the rise of the automobile, the rise of the computer—all revolutions that required massive amounts of cheap, plentiful, and reliable energy.

JL: What are the primary obstacles to industrial progress?

AE: There are two key obstacles to industrial progress: one is a lack of a positive and the other is a negative, in large part made possible by the lack of the positive.

The lack of a positive is the lack of a clearly fleshed-out pro-industrial philosophy that embraces the progressive transformation of nature through energy and technology. Such a philosophy, among other things, would define the proper political policies under which that transformation should take place—namely policies based on individual rights—and it would morally embrace industrialization.

Without the right industrial philosophy, people don’t value industrial progress sufficiently, and don’t know what policies will nourish that value.

Being clear on the positive is indispensable. For instance in oil, you can see throughout history that it is really important that property rights should be based on the principle that the creator of the value in the resource should own it. In a course I gave in 2008, the Triumph and Tragedy of the Oil Industry, I explained how the wrong philosophy of rights has undercut the oil industry from the beginning.

In electricity, you need the right view of competition, otherwise you end up with today’s government monopolized grid.

Unless we have a clear idea of what policy should be, positively, and why, the positive isn’t going to happen, and when the wrong view has a lot of advocates with very clear policy ideas, they’re going to take over. And that’s what happened to the anti-industrial movement, which at various stages has been called the conservation movement and the environmentalist movement. There’s a lot of good literature from Ayn Rand, ARI, and TOS about this movement so I won’t elaborate too much here, but basically making policy based on the idea that untouched nature is intrinsically valuable and that nature should be protected from man leads to the very common phenomenon, which I wrote about in the Industrial Manifesto: Every company who wants to do anything industrial—anything involving any transformation of nature—is met with an endless labyrinth of obstacles.

Again, a huge part of the solution is offering a positive alternative, including in policy, which is why a big focus of ours at CIP will be to roll out energy policy prescriptions.

JL: You recently debated Ryan Rittenhouse of Greenpeace. Where can people see the video of that? And how would you evaluate the debate?

AE: The debate is in post-production and going to be released soon, and I’d rather let people draw their own conclusions about it. I’ll only say that I think the debate shows a clear contrast between the two views. I think Ryan does a good job of representing the serious environmentalist view and I do my best to represent my own view. I hope it comes off very clearly that there is a real choice to be made in terms of what approach we should embrace so I encourage people to watch the debate. There’s a version on the Internet now of the debate but it’s not complete, and the version that’s about to come out is a lot better in quality.

JL: You also recently, as you put it, “Occupied the Occupy Wall Street” demonstrators with your colleague Dr. Eric Dennis, and spoke with some environmentalists there [see video here]. What was the takeaway from this event?

AE: I encourage people to watch it. There is a lot to say about Occupy Wall Street. I think, in general, the whole premise of defining a movement as being against the most successful people in society is incredibly corrupt. It’s not that everyone in “the 1%” is deserving—we don’t have a fully free market by a long shot, we have a mixed-economy and there are plenty of undeserving people in the 1%. But the way you deal with that is by going against the people in Washington making the country a mixed economy. Go after the people who gave bailouts, don’t go against the whole of Wall Street, when most of these people did not even receive bailouts.

It was revealing when Eric, a Wall Street executive himself, talked to a guy who said the 1% don’t produce anything. Eric brought up the most obvious example of why that is not true, which is Steve Jobs, the guy didn’t hesitate to say “to hell with Steve Jobs,” “Steve Jobs didn’t produce anything”—and this was probably the most intellectual guy we met that day. That really captures the essence of what it means to attack the 1% for being the 1%.

And in the realm of energy, the same way they attack the successful as such in the broader economy, they attack anything that’s prominent in this field. They attack fracking—an amazing technology—and they have no idea what fracking is, yet they hate fracking. They heard some story about why it’s bad, and that’s enough for them to advocate a ban.

The alternatives they give for the current sources of energy are usually non-existent; one girl talked about a perpetual battery that Duracell had a patent on. The common thing is they attack an actual value in favor of some non-existent utopia, and in reality their non-existent utopia would just be carnage. They have no idea how a solar panel even works, but they have no hesitation with saying we should destroy coal plants, natural gas, oil, nuclear, for whatever made up utopia they favor. They think “someone will figure it out, I mean someone figured it out so far” which shows their education. This goes back to the whole transformation of nature issue—they don’t regard that as an achievement that had certain preconditions, and that has certain requirements to maintain and improve. It’s a given that we have iPhones and plenty of food whenever we need it, the only issue is attacking “bad things” and getting rid of them, not realizing that the “bad things” they attack are the core foundation of what they’re taking for granted.

JL: Not everybody embraces environmentalism as religiously as those OWS protesters. How do you convince the less committed environmentalists to question their beliefs and check their premises?

New_York_CityAE: The mission of the Center for Industrial Progress is to promote industrial progress as a new ideal for our culture, and the reason I put it that way is because I want it to be a fundamentally positive thing, advocating the positive value of industrialization and certain positive policies that America needs to adopt, rather than just being against environmentalism. Obviously I’m against environmentalism, but I try to emphasize that this is because it stops the good things from happening. That’s how I position myself and the organization and that’s how I try to deal with it with people. I show them that the fuels environmentalists oppose are crucial, and yet they want to ban them. And if you look at the full context, it’s not because of economics, it’s not because of science, what is it? You have some basic discomfort with man transforming nature, well that’s an issue you really need to think about and I’ll argue you need to change your position on. So people will see their premises and why it matters and why it needs to be changed as they come up in practical issues.

JL: What are your future plans for CIP, and how can people support your efforts?

AE: As I mentioned, CIP has a very clear goal of getting Americans to embrace industrial progress as a cultural ideal, and we’re committed to finding and implementing the best way to do that through all of our works.

Our business model for doing this is a hybrid of customer-driven and donor-driven.

I’ll start with customer-driven. It’s very important for us to find ways monetize our activities whenever possible. For instance, there is a significant market for public speaking out there, and there’s no reason why really good speeches on industrial progress—properly positioned—can’t succeed in that market, and if we can’t succeed in that market that means we’re doing something wrong and we need to learn and get better.

In case it doesn’t go without saying, CIP will only accept money to promote its own ideas—to accept money to promote someone else’s agenda would defeat our whole reason for existing.

The second aspect of our business model is donor-driven. Our ultimate goal with the organization is to maximize impact. And there are many high-impact things we can do that don’t get a financial return but do get a cultural return.

For example, we are starting up a program to train people, especially young people and people with industry experience, to become effective advocates of industrial progress. I’ve been finding a lot of talent over the last few months, and I think there will be a huge payoff in training them and having them do original articles for our blog, “Industrial Progress Report.” But doing it right takes a lot of my time, and my partner Dr. Eric Dennis’s time, and the time of other teachers we’ll bring in, and that’s where donors are invaluable.

Another example of this is that I blog about energy and philosophy at MasterResource, the leading free-market energy blog. The head of MasterResource, Dr. Robert Bradley (CEO of the Institute for Energy Research) appointed me as one of the few Principal bloggers there, which is a great opportunity to impact the energy debate—if I can devote sufficient time to it. Again, donors are invaluable here.

In all our activities, customer-driven or donor-driven, the unifying thing is making a high impact, so we continually measure and optimize for results. That’s the bottom line and I think that mentality is going to make a lot of exciting things possible going forward.

For more information on contributing to CIP, financially or otherwise, go to www.industrialprogress.net and click on “Donate.” And if anyone has any specific questions about CIP, feel free to email me at alex@alexepstein.com.

JL: Thank you very much for your time, Alex.

AE: My pleasure.

Related:

Image of New York City: Wikipedia Commons

Posted in: Ayn Rand and Objectivism, Business and Economics, Education, Environmentalism, History, Individual Rights and Law, Philosophy, Science and Technology

UNESCO Embraces PLO Terrorists

UNESCOAs part of the United Nations’ general support for murderous regimes, one of its agencies—The United Nations Educational, Scientific and Cultural Organization—has granted the Palestinian Liberation Organization full membership in UNESCO. In response, U.S. officials have indicated that the United States will cut off all funding for UNESCO. But this ignores the elephant in the room.

Since its inception, the PLO has repeatedly attacked Israel and slaughtered Israelis. Massacres include the Coastal Road Massacre, in which PLO agents hijacked an Israeli bus and murdered 38 civilians, 13 of whom were children—and the so-called “Second Intifada,” in which the PLO murdered more than one thousand Israelis. This is the PLO’s MO: attack Israel, kill Israelis.

And the UN—through UNESCO—embraces the organization.

The United States should not only defund UNESCO; it should defund the UN as such—and kick the monstrous organization out of America. Further, it should encourage and morally support any and all Israeli efforts to eliminate the PLO (along with all other forces that seek to destroy Israel).

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Image: Wikipedia Commons

Posted in: Foreign Policy and War, History

Fuel Controls Violate Rights and Stifle Markets

1903-ford-rcZero to 28? Yes, on a good day. Henry Ford’s first two-cylinder, eight-horsepower Model A car of 1903 cost around $18,000 in today’s dollars. Since then, manufacturers have aggressively pushed forward automotive technology, producing vehicles that are faster, safer, more comfortable, and more economical to purchase and operate.

Unfortunately, the federal government’s fuel standards disrupt this forward march of technology, substituting the whims of politicians and bureaucrats for the independent judgment of producers and their customers. As a result, the auto industry becomes more heavily shackled by political directives, and it offers consumers less-desirable vehicles.

In a free market, a car company that innovatively improves performance, safety, or lifetime cost attracts customers looking for good value. Moreover, auto producers tailor different vehicles to customers with different needs. Some prefer high-performance cars, though they cost more and burn more fuel. Others want larger, safer vehicles with plenty of room for passengers and supplies. Still others look primarily for economy and low gas bills. In a free market, producers succeed by improving their vehicles and offering the features that customers want.

But the federal government increasingly pushes out the knowledge and preferences of producers and consumers, handing control instead to bureaucrats who back up their demands with threats of sending in armed federal agents. As Thomas Pyle of the Institute for Energy Research summarizes in U.S. News, in recent months “President Obama has announced back-to-back new fuel economy standards for passenger vehicles and trucks.” Pyle notes that pushing fuel economy through political force results in costlier, lighter, less-powerful, and more dangerous vehicles.

Mandates inevitably cause harm because they violate the rights of producers and customers, specifically their rights to act and to contract according to their own judgment. Car makers can no longer produce vehicles in accordance with their own reasoned consideration of relevant engineering technology, consumer demand, and the goals of their company. And consumers can no longer interact voluntarily with sellers on terms they judge mutually beneficial. Instead, bureaucrats dictate how cars will be manufactured and on what terms they will be sold. Political force cuts short a person’s capacity to apply his mind to matters concerning his needs and his life. The degree of damage depends on the degree of force imposed.

Nevertheless, Obama and federal bureaucrats claim the new fuel standards will benefit consumers as well as the auto industry. U.S. Transportation Secretary Ray LaHood says the heavy-vehicle standards “will reduce fuel costs for businesses” and “encourage innovation in the manufacturing sector.” Further, the release from the National Highway Traffic Safety Administration (NHTSA) claims, the standards followed “requests from [auto] companies to develop this program.” Such claims, however, cannot alter the fact that forcing people to act against their own judgment harms their lives. We can see this by taking a more detailed look into those three points: costs, innovation, and industry’s participation in creating the rules.

Reducing “fuel costs” in this context comes at the price of increasing overall costs. Because the controls impose higher costs of research, design, and production on manufacturers, the new vehicles will carry a heftier price tag. Moreover, insofar as fuel “efficiency” translates to lighter, less-powerful vehicles that cannot carry the same loads or climb mountains in a timely manner, businesses will see other costs of doing business rise. To illustrate the absurdity of fixating on fuel costs while ignoring other costs, consider that the government could massively “reduce fuel costs” for consumers by requiring that everyone drive mopeds rather than cars, SUVs, or trucks—the savings hardly would offset the costs of reduced safety and function.

No doubt the new fuel controls will “encourage” (i.e., force) companies to meet the mandated goals, but that will be at the expense of innovation elsewhere. Auto companies fixated on reducing fuel use must redirect research dollars away from improving things such as performance, comfort, and overall cost of operation. In turn, businesses that pay more for vehicles retain less money for their own research and development.

To hear bureaucrats tell the story, technological innovation arises only when the federal government promotes it. In reality, innovation arises only to the extent that people remain free to act on their own judgment. Bureaucratic controls violate rights and thus stifle innovation. In a free market, auto technology advances at a rapid clip as producers strive to best meet the needs of consumers and succeed in business. Producers don’t need the federal government to “help” with innovation. Indeed, as Jerry Taylor and Peter Van Doren point out in Forbes, “The reason such a large increase [in fuel standards] is even possible is because of the truly revolutionary advances in automotive computerization that have occurred since 1980”—advances made possible by the relative freedom of the market.

The fuel controls do “encourage innovation” in one obvious way: they encourage businesses to innovatively seek political favors. That some large manufacturers seek complex bureaucratic controls is nothing new; they typically help write the rules specifically to help squash smaller potential competitors. The latest Federal Register rules for medium to heavy trucks consume 408 pages of dense legalese. Who, other than established corporations with armies of lawyers and lobbyists, can hope to successfully navigate such controls? Writing in U.S. News about the controls on smaller vehicles, Katie LaBarre describes typical “compromises” of political insiders. Some companies promote the bureaucratic process so they can unfairly manipulate the rules, while others genuinely seek to mitigate the damage of the controls. Still other companies express support for the process simply to avoid bureaucratic retaliation. In any case, the federal controls encourage companies to substitute political favor-seeking for productive effort.

Because fuel laws violate the rights of producers and customers, they undermine people’s rational economic decisions, stifle innovation, and encourage corruption. If political leaders want to see smooth-running markets, technological innovation, and reasonable prices, they must stop controlling markets and start respecting rights. The fuel market is a good place to start.

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Image: Wikipedia Commons

Posted in: Business and Economics, History, Individual Rights and Law, Science and Technology