The Objective Standard Blog
Topics: Religion
Saturday, July 24, 2010
Happy Birthday, Ayaan Hirsi Ali!
On this day in 1992, a young Muslim woman stood on a train platform with only a duffel bag, a tenacious spirit, and an active mind. These were all she needed now.
Before she wrote a best-selling autobiography, the stories of her childhood would have sounded as foreign to Westerners as her name, Ayaan Hirsi Ali. From the moment she could speak, she was taught to obey authority without question, to honor her parents no matter what, and to remember her second-class position as a woman.
The horrific nature of the Islamic culture into which Ayaan was born can be concretized in a single event from her childhood. In order to eliminate the possibility of sexual pleasure and to preserve her virginity for the husband her parents would later choose, her elders subjected her to a form of hell on earth. As Ms. Ali explains, “There is no other way to describe this procedure. . . . After the child’s clitoris and labia are carved out, scraped off . . . the whole area is often sewn up, so that a thick band of tissue forms a chastity belt made of the girl’s own scarred flesh.”
Fortunately, while growing up in Kenya, Ayaan attended a colonially-influenced school and learned of a different kind of culture—one where girls were not mutilated but venerated; where independence, not blind obedience, was prized; and where a woman was free to pursue her own life in her own way.
Now, standing on this train platform, she faced a choice. Her parents had arranged for her to marry a Muslim. That meant a life of submission not only to the dictates of Mohammed and the community but also to those of an unchosen husband. Her only alternative was to run away and start a new life somewhere else.
Ayaan got on the train and marked the date: July 24, 1992. Of this day, she later wrote: “Every year, I think of it. I see it as my real birthday: the birth of me as a person, making decisions about my life on my own.”
Happy Birthday, Ms. Ali!
Related Post:
Image: Courtesy of Tali Yashinski Despins
Posted in: Announcements, Religion
Thursday, May 20, 2010
Today is “Everybody Draw Mohammed Day”
Here is the final batch of drawings of Mohammed, in defense of the requirements of human life and civilized society. In honor of “Everybody Draw Mohammed Day,” we have placed all of the drawings together on a single dedicated page, which can be found here.
I wish to thank those who participated in this campaign, and to encourage everyone to distribute this link far and wide today. Let the world know that you will not be silenced.

Drawing of Mohammed by Mark Wickens

Drawing of Mohammed by William Green

Drawing of Mohammed by Amit Ghate

Drawing of Mohammed by Andy Fingerhut

Drawing of Mohammed by David Chayes

Drawing of Mohammed by Jeffery Small

Drawing of Mohammed by Martin Gasser

Drawing of Mohammed by Diana Hsieh

Drawing of Mohammed by Richard Watts

Drawing of Mohammed by Meredith McCurdy

Drawing of Mohammed by Gus Van Horn

Drawing of Mohammed by Kyle Haight

Drawing of Mohammed by Greg Perkins

Drawing of Mohammed by Anne Haight
Posted in: Announcements, Events, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion
Wednesday, May 19, 2010
Drawings of Mohammed, in Defense of Life: Last Call
“Everybody Draw Mohammed Day” is tomorrow, May 20. If you’d like to participate and help defend the requirements of human life and civilized society, please email your drawings to blog@TheObjectiveStandard.com by midnight tonight (May 19).
Posted in: Announcements, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Wednesday, May 12, 2010
Drawings of Mohammed, in Defense of Life—Batch #3
Here’s another set of drawings of Mohammed, in defense of human life. If you wish to contribute a drawing, please email it to blog@TheObjectiveStandard.com.

Drawing of Mohammed by Sharon Armstrong

Drawing of Mohammed by Mary Barbour

Drawing of Mohammed by Jason McCurdy

Drawing of Mohammed by Michael Garrett

Drawing of Mohammed by Steve Miller

Drawing of Mohammed by Alan Germani


Drawings of Mohammed by David Weatherell
Posted in: Announcements, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Monday, May 3, 2010
More Drawings of Mohammed, in Defense of Life
Here is another batch of drawings of Mohammed, in defense of human life. If you wish to contribute a drawing, please email it to blog@TheObjectiveStandard.com.

Drawing of Mohammed by Nick Stanley

Drawing of Mohammed by Jason Crawford

“A New America? No thanks!”
Drawing of Mohammed by Hannah Krening

Drawing of Mohammed by Charise Mirabal

Drawing of Mohammed by Nicholas Provenzo

Drawing of Mohammed by Ken Andrews

Drawing of Mohammed by Stephen Bourque

Drawing of Mohammed by Stella Daily
Posted in: Announcements, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Wednesday, April 28, 2010
Drawings of Mohammed, in Defense of Human Life
Islamists have called for the murder of Salman Rushdie, and have attempted to assassinate him, for his “blasphemous” depiction of Mohammed in his novel The Satanic Verses . . . Islamists slit the throat of Theo van Gogh and stuck a knife in his chest for directing the film Submission, which depicted Islamic violence against women . . . Islamists have threatened to murder Ayaan Hirsi Ali for writing the script and doing the voiceover for Submission . . . Islamists have attempted to assassinate Kurt Westergaard for drawing a cartoon of Mohammed . . . Islamists have attempted to assassinate Geert Wilders for producing the film Fitna, which showed that the Koran calls for violence against infidels . . . Islamists have threatened to murder Matt Stone and Trey Parker for depicting Mohammed dressed as a bear in a South Park cartoon . . .
When will this end? Certainly not before those of us who recognize the vital nature of the freedom of speech speak up against such evil.
How can we speak up and be heard? One way is by participating in “Everybody Draw Mohammed Day,” which is May 20.
Why should you participate? Because freedom of speech is a requirement of your life and the lives of your loved ones.
When and to the extent that individuals are forbidden to express their views, whether by force or the threat thereof, they are unable to function in a manner fully conducive to human life; they are unable to act fully on their basic means of living, the judgment of their mind; thus, they are unable to live fully as human beings. They might not be murdered (as van Gogh was). They might not have to go into hiding or have 24/7 security (as Rushdie, Ali, and Wilders have had to do). But, to the extent that individuals are forbidden to express their views, their lives are throttled (as Stone and Parker’s have been).
Recognition of this fact is what gives rise to the moral right to freedom of speech: the truth that people morally must be left free to express their views regardless of what others think or feel about those views. This right is not an opinion, nor a gift from “God,” nor a permission from government; it is the recognition of an immutable fact—the fact that a fully human life requires the freedom of expression.
Freedom of speech is also the last leg of civilized society. If we lose it, our only means of returning to a state in which we can live as human beings is to take up arms against those who have forbidden us to speak.
For these reasons, The Objective Standard will participate in “Everybody Draw Mohammed Day.” And in order to advertise this vital new holiday, we will post in advance, on this blog, batches of the drawings of Mohammed that we receive between now and May 20. Then, on May 20, we will post all of the drawings together in a unified defense of the requirements of human life and civilized society.
I hope you will join us.
The drawings received to date are posted below. If you wish to contribute a drawing, please email it to blog@TheObjectiveStandard.com.

Drawing of Mohammed by Ari Armstrong

Drawing of Mohammed by Jennifer Armstrong

Drawing of Mohammed by Bosch Fawstin

Drawing of Mohammed by Gideon Reich

Drawing of Mohammed by Martin Lundqvist

Drawing of Mohammed by Barbara Herndon

Drawing of Mohammed by Adam Reed

Drawing of Mohammed by Daniel Wahl

Drawing of Mohammed by Kelly Valenzuela

Drawing of Mohammed by Jenna Becker

Drawing of Mohammed by Francisco Gutierrez

Drawing of Mohammed by Ed Cline
Posted in: Announcements, Events, Foreign Policy and War, Individual Rights and Law, Philosophy, Religion, The Arts
Tuesday, April 27, 2010
Everybody Draw Mohammed Day
In response to death threats by a Muslim group against Trey Parker and Matt Stone for portraying Mohammed dressed as a bear in a South Park cartoon—and in defense of the freedom of speech, on which civilized society depends—Dan Savage of The Stranger has pronounced May 20, 2010 “Everybody Draw Mohammed Day.” This is an excellent idea, and The Objective Standard will participate by posting on our blog drawings emailed to blog@theobjectivestandard.com. The images will be posted with the respective submitters’ names in batches as we receive them. Here is my contribution:

Drawing of Mohammed by Craig Biddle
Posted in: Announcements, Events, Individual Rights and Law, Religion, The Arts
Saturday, April 24, 2010
How to Stand with Stone and Parker

Following thinly-veiled death threats by a Muslim group against Trey Parker and Matt Stone (the creators of South Park) for portraying Mohammed dressed as a bear in a cartoon, Anderson Cooper interviewed the author of Infidel, Ayaan Hirsi Ali.
I grew up as a Muslim [said Ali] and growing up as a Muslim I learned you don’t criticize Allah, the Koran, or the prophet Muhammad, and you should participate in condemning and eventually killing anybody who does. That is just what the religion tells us; that’s what scripture tells us.
Ali then responded to the threats properly:
It is an assault on the freedom of expression and we have to defend it tooth and nail. That means we all stand by Mr. Stone and Mr. Parker. . . . And [it] means scrutinizing Islam, criticizing it, in the same way that we criticize Christianity [or] Judaism.
But what properly is the essence of such a criticism? Is religion—any religion—compatible with free speech? Can one worship “God” and free speech too? Craig Biddle tackles these questions in “Religion vs. Free Speech.” Summing up his argument, he writes:
The tenets of religion are incompatible with the right to free speech. The only way to mix the two in one’s mind is to take neither of them seriously. But not taking religion seriously does not change what religion is or says or means. And not taking freedom of speech seriously does not alter the fact that it is a fundamental requirement of human life.
The right to free speech is the recognition of the fact that in order for people to live together peacefully, they must be free to express their thoughts—regardless of what others think, feel, or “just believe.” We need freedom of expression; and to establish and maintain it, we must repudiate religion and embrace the rational foundation for rights.
If we fail to challenge the growing threat to freedom of speech at the most fundamental level, we will lose the freedom to express our ideas—which means, we will lose our ability to live as civilized human beings. In order to disarm those who attack the right to free speech, we must identify religion—all religion—as what it is: illogical, invalid, inhuman, and immoral.
To learn why standing unequivocally with Stone and Parker requires challenging not only Islam but religion as such, read the whole thing.
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Posted in: Foreign Policy and War, Individual Rights and Law, Religion
Wednesday, March 24, 2010
The Spring 2010 Issue of TOS

The print edition of the Spring issue has been mailed, and the online version has been posted to our website. The contents are:
ARTICLES
Citizens United and the Battle for Free Speech in America
by Steve SimpsonGovernment-Run Health Care vs. the Hippocratic Oath
by Paul HsiehThe Virtue of Treating People Like Animals: Why Human Health Care Should Mirror Veterinary Health Care
by Sarah GelbergThe Practicality of Private Waterways
by J. Brian Phillips and Alan GermaniNorman Borlaug: The Man Who Taught People To Feed Themselves
by Audra HilseMaking Life Meaningful: Living Purposefully
by Craig BiddleBOOKS REVIEWED
Infidel by Ayaan Hirsi Ali
Reviewed by Heike LarsonWinning the Unwinnable War: America’s Self-Crippled Response to Islamic Totalitarianism edited by Elan Journo
Reviewed by Grant W. JonesWhy Are Jews Liberals? by Norman Podhoretz
Reviewed by Gideon ReichCapitalism Unbound: The Incontestable Moral Case for Individual Rights by Andrew Bernstein
Reviewed by Ari ArmstrongEssays on Ayn Rand’s Atlas Shrugged, edited by Robert Mayhew
Reviewed by Daniel WahlThe Sparrowhawk Series, by Edward Cline
Reviewed by Dina Schein FedermanBorn to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen by Christopher McDougall
Reviewed by Daniel WahlYour Inner Fish: A Journey Into the 3.5-Billion-Year History of the Human Body by Neil Shubin
Reviewed by David H. MirmanNewton and the Counterfeiter: the Unknown Detective Career of the World’s Greatest Scientist by Thomas Levenson
Reviewed by Daniel Wahl
If you have not yet subscribed to TOS, you can do so now and achieve instant access to this new issue and all back issues. Subscribe online or by calling 800-423-6151.
Enjoy!
Posted in: Announcements, Ayn Rand and Objectivism, Business and Economics, Foreign Policy and War, Healthcare, History, Individual Rights and Law, Philosophy, Religion, Science and Technology, The Arts
Thursday, March 18, 2010
Evolutionary Theory and the Global Warming Hypothesis: A World (of Evidence) Apart
A recent story in the New York Times draws attention to recent legislative attempts by creationists to force public schools to “teach the controversy” between evolution and creationism, and between the man-made global warming hypothesis and criticisms of it.
Two recent developments have pushed the creationists to draw parallels between the controversies. First, attempts to enforce the view that evolution is “only a theory” have been struck down on the grounds of church/state separation. (The court noted that no other scientific theory of equal evidential status has been singled out for such demotion.) Second, the recent “ClimateGate” scandal—in which hacked emails from the Climate Research Unit at the University of East Anglia revealed what appears to be evidence of a conspiracy to fudge and suppress data—has raised fresh doubts about the veracity of the climate science behind the recent push to regulate carbon emissions.
On the question of whether doubts about evolution and those about man-made global warming are justified, the Times article reveals a remarkable degree of agreement between the pro- and anti-evolution camps. According to John G. West of the Discovery Institute, which promulgates creationism, “There is a lot of similar dogmatism on this issue. . . . We think analyzing and evaluating scientific evidence is a good thing, whether that is about global warming or evolution.” On the other side, Lawrence M. Krauss, a pro-evolution physicist at Arizona State University, “described the move toward climate-change skepticism as a predictable offshoot of creationism.” Says Krauss:
Wherever there is a battle over evolution now [. . .] there is a secondary battle to diminish other hot-button issues like Big Bang and, increasingly, climate change. It is all about casting doubt on the veracity of science—to say it is just one view of the world, just another story, no better or more valid than fundamentalism.
Both sides are right to some degree. “Many scientists” agree with both evolutionary theory and the theory of man-made global warming. As the Times summarizes it:
For mainstream scientists, there is no credible challenge to evolutionary theory. They oppose the teaching of alternative views like intelligent design, the proposition that life is so complex that it must be the design of an intelligent being. And there is wide agreement among scientists that global warming is occurring and that human activities are probably driving it.
But suppose for the moment that every scientist on the planet expressed belief in both theories. Suppose further that as laymen, we have no way of assessing all of the technical details of each theory. Could we nevertheless identify differences between the quality of the evidence scientists appeal to in support of their theories?
Even moderately educated adults know (or could readily learn) that Darwin’s theory of evolution by natural selection is based on a vast array of evidence accumulated over more than a century and a half of investigation. It integrates observations from a variety of disparate scientific disciplines: Linnaeus’ taxonomy of the species, Lyell’s geology, Malthus’ population dynamics, as well as Darwin’s own collection of data from biogeography, paleontology, comparative anatomy, comparative embryology, and common sense observations about the success of dog breeders. And following Darwin’s own work, which integrated all of that, other scientists discovered further evidence in support of his theory—evidence such as later 20th-century discoveries in biochemistry that accounted for the mechanism by which evolved traits are passed on to descendents.
Compare such evidence to the evidence supporting the hypothesis of man-made global warming. A simple first pass indicates that the theory is relatively young compared to Darwin’s: Scientists have only considered it seriously for the last thirty years. Even now, the data alleged to support the theory is poor compared to the plethora of evidence in support of evolution. The most direct data scientists have about temperature extends back only about 100 years; the rest of their evidence is itself a product of inference based on ice cores and tree rings. And scientists do not yet clearly understand the role of CO2 as a factor contributing to temperature change. Many say there is evidence suggesting that other factors, such as sunspots, may play a bigger role.
Whatever the merits of the hypothesis of man-made global warming, it cannot claim the evidential virtues of the theory of evolution. Evolution by natural selection is the central integrating principle of the entire field of biology. As evolutionary biologist Theodosius Dobzhansky put it, “Nothing in biology makes sense except in the light of evolution.” The hypothesis of man-made global warming is far from central to climate science, and could be dispensed with without altering our understanding of other climate principles.
Even leaving aside questions about the comparative quality and comprehensiveness of the evidence behind each theory, there is an additional factor that could lead us rationally to doubt one theory but not the other: the factor of ideological and political motivation.
Acceptance of evolutionary theory does not serve any ordinary or obvious political agenda. Each side of the political spectrum has attempted to lay claim to the theory, whether Herbert Spencer’s social Darwinist argument for laissez-faire, or Peter Singer’s invocation of a “Darwinian Left.”
Contrast this with man-made global warming hypothesis—a thesis advanced after our culture had been steeped for decades in environmentalist and anti-capitalist ideology. Long before scientists considered the effect of carbon dioxide on temperature and human well-being, intellectuals had convinced themselves (and others) that capitalism is evil and that human material progress is an arrogant intrusion in nature. That a scientific theory consonant with this view is now being asserted—and that the scientists pushing the theory are funded by cultural and governmental institutions insistent upon further entrenching the environmentalist and anti-capitalist ideology—could easily appear too convenient to be a coincidence.
Even if the global warming hypothesis turns out to be true, given the comparative quality of evidence currently in support of it and the legitimate concern regarding motivations behind the theory, there are plenty of rational grounds to doubt the veracity of its advocates. This stands in stark contrast with evolutionary theory.
It is no surprise that creationists would exploit legitimate doubts about the hypothesis that human activity is causing global warming to cast doubt on completely legitimate science: As advocates of faith, they are critical of the scientific method as such. But it is also not surprising that die-hard defenders of the hypothesis would attempt to smear all critics of their view as akin in motivation to creationists: They have already attempted the same smear job by labeling critics of global warming as “denialists,” likening them to Holocaust deniers—as if the certainty of man-made global warming were on par with the occurrence of the Holocaust.
Both of these groups are on the non-objective premise of finding ways to criticize everything believed by an opposing group. The consensus of modern scientists, in their view, is either all up for doubt or all sacrosanct. But the hallmark of objectivity in this context is the ability to evaluate as true or false different components of a theory or hypothesis. Considering the genuine difference in the evidential status between evolutionary theory and the man-made global warming hypothesis, all interested parties should insist on such objectivity.
Posted in: Environmentalism, Philosophy, Religion, Science and Technology
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