Theocracy and Precedent

Here are excerpts from the expatriate Iranian satirist Ibrahim Nabavi's open letter to President Ahmadinejad, in the online Persian daily Rooz:

. . . Oh adorable little boy who makes noise and needs attention!

. . . you had written to [President] Bush to present a solution to the problems in the world. What an excellent idea. But have you noticed that the problem in the world is you yourself? . . .

You wrote to George Bush: '[You intend to] establish a single global society which is to be ruled by Jesus and by the righteous of the earth . . .'

All Westerners, including the Americans, have for 200 years been diligently saying that they are not interested in a religious regime, and that they advocate secularism. Now you say that they are interested in rule by Jesus? . . . Go find the nutcase who taught you these things, fire him, and don't listen to him any more. [Those who taught you] see that you are naive, so they want a laugh at your expense . . .

The letter is available at the Middle East Media Research Institute, an organization that deserves our moral and financial support.

To this point in time, Nabavi is right: explicit calls for a theocracy inside America remain limited to a small group of religious conservatives. But while explicit calls for socialism remain among only a small group of leftists, our country has nevertheless adopted socialist policies impossible three generations ago. The encroachment of religiously-based laws can accomplish a similar theocratic result in less time, if not opposed in a principled way. Fines against the media for "indecency," and "faith-based" initiatives, are cases in point; all such censorship and religious socialism set precedents for even greater attacks on our freedom in the future. The price of a secular society is eternal vigilance against such laws, and intransigent opposition to the ideas and people that make them possible.

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Related:

• Reason or Faith: The Republican Alternative
• Mysticism Claims More Victims
• The Tragedy of Theology: How Religion Caused and Extended the Dark Ages

Image: Creative Commons by Gaga Skidmore

About John David Lewis

John David Lewis was a contributing editor to TOS from the journal’s second issue, in 2006, until his death, on January 3, 2012. He was a visiting associate professor in the Philosophy, Politics, and Economics Program at Duke University. He held a PhD in classics from the University of Cambridge and taught at the University of London. He had also been a senior research scholar in history and classics at the Social Philosophy and Policy Center, Bowling Green State University, and a fellow of the Foundation for Objectivist Scholarship. He published in journals such as Journal of Business Ethics, Social Philosophy and Policy, Polis, Dike, and Bryn Mawr Classical Review, and lectured on classics, military history, and contemporary political issues at numerous universities and for private groups. His research interests were in ancient Greek and Roman thought, military history, and their connections to the modern day. His books are Solon the Thinker: Political Thought in Archaic Athens (Duckworth, 2006), Early Greek Lawgivers (Bristol Classical Press, August, 2007), and Nothing Less than Victory: Decisive Wars and the Lessons of History (Princeton, 2010). Dr. Lewis also wrote for Capitalism Magazine. His website is www.JohnDavidLewis.com.

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